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It is possible that the person who told you this misunderstood, Rabbi Shalom Sharabi (the Rashash) commentated on the works of the Ari, zl, and wrote a siddur (Siddur Ha-KavvanotKavanot) known for its Kavanot, that is now used by many kabbalistic jews; the Ari never published a siddur.

It is possible that the person who told you this misunderstood, Rabbi Shalom Sharabi (the Rashash) commentated on the works of the Ari, zl, and wrote a siddur (Siddur Ha-Kavvanot) that is now used by many kabbalistic jews; the Ari never published a siddur.

It is possible that the person who told you this misunderstood, Rabbi Shalom Sharabi (the Rashash) commentated on the works of the Ari, zl, and wrote a siddur (Siddur Ha-Kavanot) known for its Kavanot, that is used by many kabbalistic jews; the Ari never published a siddur.

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BID
  • 760
  • 3
  • 10

It is possible that the person who told you this misunderstood, Rabbi Shalom Sharabi (the Rashash) commentated on the works of the Ari, zl, and wrote a siddur (Siddur Ha-Kavvanot) that is now used by many kabbalistic jews; the Ari never published a siddur.