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Mahloket Rishonim how many strings should be used in the Techelet.

  • One string (Raavad)
  • Two strings (Rashi, Tosafot, Rosh and Tur)
  • Half string (Rambam)

In a case of an argument like this who would we follow? I also read that Rav Meir Mazuz Shelit"a follows the opinion of the Rambam.

EDIT: what's also interesting is that we would never know for sure because randomly Maran decided to base his Halachot on different sources. For example: Bet Yosef O"H 426 cites the Shaare Orah (Mekubal, Rishon) that holds to wait 7 full days in order to recite Birkat HaLevana.

We will never know...

Mahloket Rishonim how many strings should be used in the Techelet.

  • One string (Raavad)
  • Two strings (Rashi, Tosafot, Rosh and Tur)
  • Half string (Rambam)

In a case of an argument like this who would we follow? I also read that Rav Meir Mazuz Shelit"a follows the opinion of the Rambam.

Mahloket Rishonim how many strings should be used in the Techelet.

  • One string (Raavad)
  • Two strings (Rashi, Tosafot, Rosh and Tur)
  • Half string (Rambam)

In a case of an argument like this who would we follow? I also read that Rav Meir Mazuz Shelit"a follows the opinion of the Rambam.

EDIT: what's also interesting is that we would never know for sure because randomly Maran decided to base his Halachot on different sources. For example: Bet Yosef O"H 426 cites the Shaare Orah (Mekubal, Rishon) that holds to wait 7 full days in order to recite Birkat HaLevana.

We will never know...

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Mahloket Rishonim on Techelet and no Shulhan Aruch or Bet Yosef

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Mahloket Rishonim and no Shulhan Aruch or Bet Yosef

Mahloket Rishonim how many strings should be used in the Techelet.

  • One string (Raavad)
  • Two strings (Rashi, Tosafot, Rosh and Tur)
  • Half string (Rambam)

In a case of an argument like this who would we follow? I also read that Rav Meir Mazuz Shelit"a follows the opinion of the Rambam.