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Apr 14, 2021 at 17:39 comment added N.T. Divine is an English word that can be used broadly or narrowly. See the link in my last answer.
Apr 14, 2021 at 16:13 comment added The GRAPKE @N.T. According to you the middas ha'din and the middas ha'chesed are not divine?
Apr 14, 2021 at 16:09 comment added N.T. Unfortunately, you have a severe misunderstanding of G-d's middos. They are creations of G-d, ranked among his actions, not ch"v aspects of G-d himself. See Ramchal in Da'as Tevunos: sefaria.org/…
Apr 14, 2021 at 16:02 comment added The GRAPKE @N.T. Le'phi aniyus daati what you are saying contradicts the basic notion of the middas ha'din and the middas ha'chesed.
Apr 14, 2021 at 15:58 comment added N.T. Keep reading. And we cannot understand G-d himself, just his actions, as explained in Torah.
Apr 14, 2021 at 10:45 comment added The GRAPKE @N.T. Rayah listor? Since the Nefesh Hachaim referenced says that rov sisrei ha'Torah depend on understanding that notion, it is evident that understanding God is dependent on understanding man, and vice versa?
Apr 14, 2021 at 10:34 comment added N.T. See the beginning of Nefesh Hachaim where he discusses that in great detail.
Apr 14, 2021 at 9:53 comment added The GRAPKE @N.T. But it says that man was created in the image of God?
Apr 14, 2021 at 9:46 comment added N.T. Our understanding of G-d. He is not like any of his creations in any way.
Apr 14, 2021 at 7:24 comment added The GRAPKE @N.T. What is a negative reflection of our understanding of man?
Apr 12, 2021 at 20:14 comment added N.T. It's more of a negative reflection of our understanding of man. G-d is indivisible, and as such has no "elements". G-d did create a metaphysical system of sephirot, etc, that correspond to man's body, but they are not an element of G-d, chas v'chalilah. See Da'as Tevunos at length.
Apr 12, 2021 at 14:30 history answered The GRAPKE CC BY-SA 4.0