2 1. Dejargonifying. 2. Slight copyediting.
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A digital representation of Hashem's name, whether it is His unique name or others, does not constitute writing. Consequently there is no issue of erasing it.

There is no prohibition against bringing a digital representation of Hashem's name into a bathroom per se, but to have it displayed visual would not be respectable (similarlysimilar to the wayhow we do notdon't wear a talistallis gadol intoin a beis kiseibathroom even though it's technically it is permittedallowed). Furthermore we are not supposed to think about holy matters in the bathroom (excludingexcept for halachos relevant to our conduct there), so it would not be appropriate to display such material in such a location.

A digital representation of Hashem's name, whether it is His unique name or others, does not constitute writing. Consequently there is no issue of erasing it.

There is no prohibition against bringing a digital representation of Hashem's name into a bathroom per se, but to have it displayed visual would not be respectable (similarly to the way we do not wear a talis gadol into a beis kisei even though technically it is permitted). Furthermore we are not supposed to think about holy matters in the bathroom (excluding halachos relevant to our conduct there) so it would not be appropriate to display such material in such a location.

A digital representation of Hashem's name, whether it is His unique name or others, does not constitute writing. Consequently there is no issue of erasing it.

There is no prohibition against bringing a digital representation of Hashem's name into a bathroom per se, but to have it displayed visual would not be respectable (similar to how we don't wear a tallis gadol in a bathroom even though it's technically allowed). Furthermore we are not supposed to think about holy matters in the bathroom (except for halachos relevant to our conduct there), so it would not be appropriate to display such material in such a location.

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A digital representation of Hashem's name, whether it is His unique name or others, does not constitute writing. Consequently there is no issue of erasing it.

There is no prohibition against bringing a digital representation of Hashem's name into a bathroom per se, but to have it displayed visual would not be respectable (similarly to the way we do not wear a talis gadol into a beis kisei even though technically it is permitted). Furthermore we are not supposed to think about holy matters in the bathroom (excluding halachos relevant to our conduct there) so it would not be appropriate to display such material in such a location.