It says in the Torah that one must not stand by while your brother's blood is being shed. If another Jew is committing suicide, would one still be obligated to save him because of this mitzvah? If so, to what kevel? (Derabannan or Deoraytah)

Note: By all means, it is for sure pious to save someone from suicide. This question is just asking if one is obligated to do so because of this mitzvah.

It says in the Torah that one must not stand by while your brother's blood is being shed. If another Jew is committing suicide, would one still be obligated to save him because of this mitzvah? If so, to what level? (Derabannan or Deoraytah)

Note: By all means, it is for sure pious to save someone from suicide. This question is just asking if one is obligated to do so because of this mitzvah.

It says in the Torah that one must not stand by while your brother's blood is being shed. If another jew is committing suicide, would one still be obligated to save him because of this mitzvah? If so, to what kevel? (Derabannan or Deoraytah)

Note: By all means, it is for sure pious to save someone from suicide. This question is just asking if one is obligated to do so because of this mitzvah.

It says in the Torah that one must not stand by while your brother's blood is being shed. If another Jew is committing suicide, would one still be obligated to save him because of this mitzvah? If so, to what kevel? (Derabannan or Deoraytah)

Note: By all means, it is for sure pious to save someone from suicide. This question is just asking if one is obligated to do so because of this mitzvah.