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The Lubavitcher Rebbe's reaction from Chabad.orgChabad.org:

Yes, the human being has performed something magnificent. There is much in which to take pride. But does that make us so large as to displace G‑d? Just the opposite! We only know the greatness of the Creator from the greatness of His creations. Now that we see He has created a being that is capable of such creative ingenuity, how much greater must be the One that formed this creature and endowed him with intellect!

Yes, the human being has performed something magnificent. There is much in which to take pride. But does that make us so large as to displace G‑d? Just the opposite! We only know the greatness of the Creator from the greatness of His creations. Now that we see He has created a being that is capable of such creative ingenuity, how much greater must be the One that formed this creature and endowed him with intellect!

At the same time, we have also provided ourselves yet more reason to be humble: If so many brilliant scientists could be so wrong about the impossibility of space travel and a moon landing, how many more of our current estimations are also wrong?

At the same time, we have also provided ourselves yet more reason to be humble: If so many brilliant scientists could be so wrong about the impossibility of space travel and a moon landing, how many more of our current estimations are also wrong?

And then another perspective: When we want to see the greatness of the Creator, we lift up our eyes to the heavens. we want to see the greatness of the Creator, we lift up our eyes to the heavens, as the verse goes, "Raise your eyes heavenward and you will see: Who created these?!"

And then another perspective: When we want to see the greatness of the Creator, we lift up our eyes to the heavens. we want to see the greatness of the Creator, we lift up our eyes to the heavens, as the verse goes, "Raise your eyes heavenward and you will see: Who created these?!"

If from down on the ground looking up we can attain such enlightenment, all the more so when we can view the stars and galaxies—and our own planet as well—from beyond our atmosphere. And from that view of a vast creation, we step up to an entirely new level of conception of the infiniteness of its Creator—as well as our own smallness before Him. Now we can look down upon ourselves and see how small we are within this unimaginably immeasurable expanse of a universe, which itself is truly and absolutely nothing before the reality of its Creator.

If from down on the ground looking up we can attain such enlightenment, all the more so when we can view the stars and galaxies—and our own planet as well—from beyond our atmosphere. And from that view of a vast creation, we step up to an entirely new level of conception of the infiniteness of its Creator—as well as our own smallness before Him. Now we can look down upon ourselves and see how small we are within this unimaginably immeasurable expanse of a universe, which itself is truly and absolutely nothing before the reality of its Creator.

All as Maimonides wrote in his code 800 years earlier:

All as Maimonides wrote in his code 800 years earlier:

What is the path to attain love and fear of G‑d? When a person contemplates His wondrous and great deeds and creations and appreciates His infinite wisdom that surpasses all comparison, he will immediately love, praise, and glorify Him, yearning with tremendous desire to know G‑d's great name, as David stated: “My soul thirsts for the Lord, for the living G‑d.”

What is the path to attain love and fear of G‑d? When a person contemplates His wondrous and great deeds and creations and appreciates His infinite wisdom that surpasses all comparison, he will immediately love, praise, and glorify Him, yearning with tremendous desire to know G‑d's great name, as David stated: “My soul thirsts for the Lord, for the living G‑d.”

Yet as he reflects on these same matters, he will also immediately recoil in awe and fear, appreciating how he is a tiny, lowly and dim creature, standing with his flimsy, limited, wisdom before He who is of perfect knowledge, as David stated: “When I see Your heavens, the work of Your fingers, I wonder, ‘What is man that You should mention Him?’ ”

Yet as he reflects on these same matters, he will also immediately recoil in awe and fear, appreciating how he is a tiny, lowly and dim creature, standing with his flimsy, limited, wisdom before He who is of perfect knowledge, as David stated: “When I see Your heavens, the work of Your fingers, I wonder, ‘What is man that You should mention Him?’ ”

If so, there should be no generation that appreciates the greatness of the Creator and the smallness of the human being more than our own.

If so, there should be no generation that appreciates the greatness of the Creator and the smallness of the human being more than our own.

The Lubavitcher Rebbe's reaction from Chabad.org:

Yes, the human being has performed something magnificent. There is much in which to take pride. But does that make us so large as to displace G‑d? Just the opposite! We only know the greatness of the Creator from the greatness of His creations. Now that we see He has created a being that is capable of such creative ingenuity, how much greater must be the One that formed this creature and endowed him with intellect!

At the same time, we have also provided ourselves yet more reason to be humble: If so many brilliant scientists could be so wrong about the impossibility of space travel and a moon landing, how many more of our current estimations are also wrong?

And then another perspective: When we want to see the greatness of the Creator, we lift up our eyes to the heavens. we want to see the greatness of the Creator, we lift up our eyes to the heavens, as the verse goes, "Raise your eyes heavenward and you will see: Who created these?!"

If from down on the ground looking up we can attain such enlightenment, all the more so when we can view the stars and galaxies—and our own planet as well—from beyond our atmosphere. And from that view of a vast creation, we step up to an entirely new level of conception of the infiniteness of its Creator—as well as our own smallness before Him. Now we can look down upon ourselves and see how small we are within this unimaginably immeasurable expanse of a universe, which itself is truly and absolutely nothing before the reality of its Creator.

All as Maimonides wrote in his code 800 years earlier:

What is the path to attain love and fear of G‑d? When a person contemplates His wondrous and great deeds and creations and appreciates His infinite wisdom that surpasses all comparison, he will immediately love, praise, and glorify Him, yearning with tremendous desire to know G‑d's great name, as David stated: “My soul thirsts for the Lord, for the living G‑d.”

Yet as he reflects on these same matters, he will also immediately recoil in awe and fear, appreciating how he is a tiny, lowly and dim creature, standing with his flimsy, limited, wisdom before He who is of perfect knowledge, as David stated: “When I see Your heavens, the work of Your fingers, I wonder, ‘What is man that You should mention Him?’ ”

If so, there should be no generation that appreciates the greatness of the Creator and the smallness of the human being more than our own.

The Lubavitcher Rebbe's reaction from Chabad.org:

Yes, the human being has performed something magnificent. There is much in which to take pride. But does that make us so large as to displace G‑d? Just the opposite! We only know the greatness of the Creator from the greatness of His creations. Now that we see He has created a being that is capable of such creative ingenuity, how much greater must be the One that formed this creature and endowed him with intellect!

At the same time, we have also provided ourselves yet more reason to be humble: If so many brilliant scientists could be so wrong about the impossibility of space travel and a moon landing, how many more of our current estimations are also wrong?

And then another perspective: When we want to see the greatness of the Creator, we lift up our eyes to the heavens. we want to see the greatness of the Creator, we lift up our eyes to the heavens, as the verse goes, "Raise your eyes heavenward and you will see: Who created these?!"

If from down on the ground looking up we can attain such enlightenment, all the more so when we can view the stars and galaxies—and our own planet as well—from beyond our atmosphere. And from that view of a vast creation, we step up to an entirely new level of conception of the infiniteness of its Creator—as well as our own smallness before Him. Now we can look down upon ourselves and see how small we are within this unimaginably immeasurable expanse of a universe, which itself is truly and absolutely nothing before the reality of its Creator.

All as Maimonides wrote in his code 800 years earlier:

What is the path to attain love and fear of G‑d? When a person contemplates His wondrous and great deeds and creations and appreciates His infinite wisdom that surpasses all comparison, he will immediately love, praise, and glorify Him, yearning with tremendous desire to know G‑d's great name, as David stated: “My soul thirsts for the Lord, for the living G‑d.”

Yet as he reflects on these same matters, he will also immediately recoil in awe and fear, appreciating how he is a tiny, lowly and dim creature, standing with his flimsy, limited, wisdom before He who is of perfect knowledge, as David stated: “When I see Your heavens, the work of Your fingers, I wonder, ‘What is man that You should mention Him?’ ”

If so, there should be no generation that appreciates the greatness of the Creator and the smallness of the human being more than our own.

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The Lubavitcher Rebbe's reaction from Chabad.org:

Yes, the human being has performed something magnificent. There is much in which to take pride. But does that make us so large as to displace G‑d? Just the opposite! We only know the greatness of the Creator from the greatness of His creations. Now that we see He has created a being that is capable of such creative ingenuity, how much greater must be the One that formed this creature and endowed him with intellect!

At the same time, we have also provided ourselves yet more reason to be humble: If so many brilliant scientists could be so wrong about the impossibility of space travel and a moon landing, how many more of our current estimations are also wrong?

And then another perspective: When we want to see the greatness of the Creator, we lift up our eyes to the heavens. we want to see the greatness of the Creator, we lift up our eyes to the heavens, as the verse goes, "Raise your eyes heavenward and you will see: Who created these?!"

If from down on the ground looking up we can attain such enlightenment, all the more so when we can view the stars and galaxies—and our own planet as well—from beyond our atmosphere. And from that view of a vast creation, we step up to an entirely new level of conception of the infiniteness of its Creator—as well as our own smallness before Him. Now we can look down upon ourselves and see how small we are within this unimaginably immeasurable expanse of a universe, which itself is truly and absolutely nothing before the reality of its Creator.

All as Maimonides wrote in his code 800 years earlier:

What is the path to attain love and fear of G‑d? When a person contemplates His wondrous and great deeds and creations and appreciates His infinite wisdom that surpasses all comparison, he will immediately love, praise, and glorify Him, yearning with tremendous desire to know G‑d's great name, as David stated: “My soul thirsts for the Lord, for the living G‑d.”

Yet as he reflects on these same matters, he will also immediately recoil in awe and fear, appreciating how he is a tiny, lowly and dim creature, standing with his flimsy, limited, wisdom before He who is of perfect knowledge, as David stated: “When I see Your heavens, the work of Your fingers, I wonder, ‘What is man that You should mention Him?’ ”

If so, there should be no generation that appreciates the greatness of the Creator and the smallness of the human being more than our own.