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Sefer Otzar Palos HaTorah pg.161 brings down that no birkas haneininbirkas hanehenin is said on Sotah water since it has a bad flavor.

Rav Chaim Kaniefsky holdsrules that one does not make a birkas hamitzvahbirkas hamitzvah on Sotah water  . He brings a proof from brachosBerachos 51b which says "one does not make a bracha on calamities".

It is also noted that the Sotah who knows that she is innocent still won't say a brachaberacha on the Sotah water since her predicament only came through suspicion of aveirah. This is like the Rashba siman 18(Shu"t §18) who holds that one does not make a birkas hamitzvahbirkas hamitzvah on something which came through a sin. (‘Taama D'krah’ by Rav Chaim Kanievsky - Parshas Naso).

Sefer Otzar Palos HaTorah pg.161 brings down that no birkas haneinin is said on Sotah water since it has a bad flavor.

Rav Chaim Kaniefsky holds that one does not make a birkas hamitzvah on Sotah water  . He brings a proof from brachos 51b which says "one does not make a bracha on calamities".

It is also noted that the Sotah who knows that she is innocent still won't say a bracha on the Sotah water since her predicament only came through suspicion of aveirah. This is like the Rashba siman 18 who holds that one does not make a birkas hamitzvah on something which came through a sin. (‘Taama D'krah’ by Rav Chaim Kanievsky - Parshas Naso).

Sefer Otzar Palos HaTorah pg.161 brings down that no birkas hanehenin is said on Sotah water since it has a bad flavor.

Rav Chaim Kaniefsky rules that one does not make a birkas hamitzvah on Sotah water. He brings a proof from Berachos 51b which says "one does not make a bracha on calamities".

It is also noted that the Sotah who knows that she is innocent still won't say a beracha on the Sotah water since her predicament only came through suspicion of aveirah. This is like the Rashba (Shu"t §18) who holds that one does not make a birkas hamitzvah on something which came through a sin. (‘Taama D'krah’ by Rav Chaim Kanievsky - Parshas Naso).

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Sefer Otzar Palos HaTorah pg.161 brings down that no birkas haneinin is said on Sotah water since it has a bad flavor.

Rav Chaim Kaniefsky holds that one does not make a birkas hamitzvah on Sotah water . He brings a proof from brachos 51b which says "one does not make a bracha on calamities".

It is also noted that the Sotah who knows that she is innocent still won't say a bracha on the Sotah water since her predicament only came through suspicion of aveirah. This is like the Rashba siman 18 who holds that one does not make a birkas hamitzvah on something which came through a sin. (Taam D'krah-‘Taama D'krah’ by Rav Chaim Kanievsky - Parshas Naso).

Sefer Otzar Palos HaTorah pg.161 brings down that no birkas haneinin is said on Sotah water since it has a bad flavor.

Rav Chaim Kaniefsky holds that one does not make a birkas hamitzvah on Sotah water . He brings a proof from brachos 51b which says "one does not make a bracha on calamities".

It is also noted that the Sotah who knows that she is innocent still won't say a bracha on the Sotah water since her predicament only came through suspicion of aveirah. This is like the Rashba siman 18 who holds that one does not make a birkas hamitzvah on something which came through a sin. (Taam D'krah- Rav Chaim Kanievsky).

Sefer Otzar Palos HaTorah pg.161 brings down that no birkas haneinin is said on Sotah water since it has a bad flavor.

Rav Chaim Kaniefsky holds that one does not make a birkas hamitzvah on Sotah water . He brings a proof from brachos 51b which says "one does not make a bracha on calamities".

It is also noted that the Sotah who knows that she is innocent still won't say a bracha on the Sotah water since her predicament only came through suspicion of aveirah. This is like the Rashba siman 18 who holds that one does not make a birkas hamitzvah on something which came through a sin. (‘Taama D'krah’ by Rav Chaim Kanievsky - Parshas Naso).

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Sefer Otzar Palos HaTorah pg.161 brings down that no birkas haneinin is said on Sotah water since it has a bad flavor.

Rav Chaim Kaniefsky holds that one does not make a birkas hamitzvah on Sotah water . He brings a proof from brachos 51b which says "one does not make a bracha on calamities".

It is also noted that the Sotah who knows that she is innocent still won't say a bracha on the Sotah water since her predicament only came through suspicion of aveirah. This is like the Rashba siman 18 who holds that one does not make a birkas hamitzvah on something which came through a sin. (Taam D'krah- Rav Chaim Kanievsky).