Timeline for Belief in the resurrection of the dead
Current License: CC BY-SA 4.0
8 events
| when toggle format | what | by | license | comment | |
|---|---|---|---|---|---|
| May 31, 2019 at 19:30 | comment | added | Rafi Hecht | We don’t know if when all sounds are resurrected, it will be in Olam hazeh or olam habah. If it’s olam hazeh there’s nothing to talk about. | |
| May 30, 2019 at 17:11 | comment | added | DonielF | 1. Then I’m confused what you mean by #1, when you say that “all souls will be resurrected.” 2. Re your third point - why don’t you edit that into your answer itself? 3. I’m not sure, upon reading this again, how this answers the question exactly. He’s not asking about the nature of the resurrection, but rather what it means that one who denies resurrection won’t be resurrected himself. | |
| May 30, 2019 at 17:08 | comment | added | Rafi Hecht | I would add a third suggestion in that resurrection of the dead is literal in today’s time as well, when many clinically dead cases miraculously come back to life in the operating room. | |
| May 30, 2019 at 17:05 | comment | added | Rafi Hecht | They are two different ideas, but it doesn’t mean that the person doesn’t relinquish his share in the next world. | |
| May 30, 2019 at 14:16 | comment | added | DonielF | Oh, so your points 1 and 2 are two parts of the same point, not two separate answers? I completely missed that. | |
| May 30, 2019 at 14:12 | comment | added | Rafi Hecht | They do lose their portion. What did I write suggesting otherwise? All I wrote in 1 is a suggestion of the definition of alive and dead. The world when Moshiach comes won’t be the next world, but this world. It doesn’t take anything away that people still lose their portion in the world to come. | |
| May 30, 2019 at 13:46 | comment | added | DonielF | In #1, are you saying that, in fact, nobody loses their portion in the World to Come? That seems to directly contradict the source brought by the OP, among many others. | |
| May 30, 2019 at 4:36 | history | answered | Rafi Hecht | CC BY-SA 4.0 |