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Sep
8
comment Ezekiel 16:4: לֹא הֻמְלַחַתְּ — what practice does this describe?
@SethJ, Ok. I have finally taken out the Gill source, because I can see that it offends some of our users (including yourself). [I still maintain that John Gill's Exposition can be a valuable resource at times.]
Sep
8
revised Ezekiel 16:4: לֹא הֻמְלַחַתְּ — what practice does this describe?
deleted 323 characters in body
Sep
5
awarded  Promoter
Sep
3
awarded  Nice Question
Sep
2
asked ראש וראשון לכל דבר שבקדושה
Aug
21
comment Woman with 2 wombs in regards to pidyon haben
@DoubleAA, It certainly does sound like two cervices. Also, from the ways he says "צריך לבדוק" makes it sound like it's something that's not so easy to see externally, which I would imagine two vaginae would be, though I'm not so sure.
Aug
18
comment Do religious Jews generally believe the serpent of Garden of Eden was Satan?
@user3949142, What is your point? We can argue forever about what the Rambam himself did or did not believe, but the fact remains that Moreh Nevuchim is an authoritative source, and the fact that the Rambam included this in this book means that he deemed it acceptable, regardless of whether he secretly did not believe it.
Aug
8
comment Unusual pronunciation of “Mol” in Devarim 1:1
@DanF, You're welcome. Mazuz's writings are not available online and, as far as I know, difficult to find outside of Israel.
Aug
8
answered Unusual pronunciation of “Mol” in Devarim 1:1
Jul
24
awarded  Nice Question
Jul
15
awarded  Necromancer
Jul
14
awarded  Revival
Jul
14
answered According to Conservative Judaism, is one permitted to use an umbrella on Shabbat?
Jul
2
awarded  Inquisitive
Jul
2
awarded  Curious
Jul
1
answered Buying a Shulchan Aruch
Jun
30
comment Does God continually (re)create the physical world?
relevant: judaism.stackexchange.com/questions/7639/…
Jun
27
answered Niqqud of the name of the מהר"ץ חיות
Jun
23
answered Was Shimon HaTzaddik the First Tanna?
Jun
12
comment When Tana“ch uses the phrase ”until today" what does it mean?
II Kings 17:22-23: וַיֵּלְכוּ בְּנֵי יִשְׂרָאֵל בְּכָל-חַטֹּאות יָרָבְעָם אֲשֶׁר עָשָׂה לֹא-סָרוּ מִמֶּנָּה. עַד אֲשֶׁר-הֵסִיר יְהוָה אֶת-יִשְׂרָאֵל מֵעַל פָּנָיו כַּאֲשֶׁר דִּבֶּר בְּיַד כָּל-עֲבָדָיו הַנְּבִיאִים וַיִּגֶל יִשְׂרָאֵל מֵעַל אַדְמָתוֹ אַשּׁוּרָה עַד הַיּוֹם הַזֶּה