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| visits | member for | 3 months |
| seen | May 7 at 7:13 | |
| stats | profile views | 8 |
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May 7 |
comment |
Segulah of Kvatar: Source The pasuk cannot be translated or understood that way even midrashically. The subject is Hashem, the object is Avraham, and the indirect object is the bris. I.e. the only way to understand this is God saying that He will place His bris between Himself and Avraham. I don't see how anyone would connect this to the Kvater. |
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Mar 18 |
comment |
Do we believe in Heaven and Hell? +1 Assuming that Tzvi meant "popular (secular) culture" and not in the Yeshiva world. |
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Mar 11 |
comment |
Who is the author of Tehilim 137? Just to add some information to the previous answers, Professor Ta-Shma writes that it is now known that the אחרים אומרים in ibn Ezra refers to Moshe haKohen ibn Jikatilla. (Here, p. 458) |
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Mar 7 |
awarded | Supporter |
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Mar 7 |
awarded | Editor |
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Mar 7 |
revised |
Did any Achronim Write Books Comparing Arabic to Hebrew? added 109 characters in body |
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Mar 6 |
answered | Names of Angels in Judaism |
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Mar 6 |
awarded | Revival |
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Mar 6 |
answered | Yemenite Sefira |
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Mar 6 |
awarded | Teacher |
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Mar 6 |
answered | Did any Achronim Write Books Comparing Arabic to Hebrew? |