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יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא: אמן

בְּעָלְמָא דִּי בְרָא, כִרְעוּתֵהּ וְיִמְלוֹךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ, וִיקָרֵב מְשִׁיחֵהּ, וְיִפְרוֹק עַמֵּיהּ, בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּיהוֹן דְּכָל בֵּית יִשְׂרָאֵל, בַּעֲגַלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. אָמֵן יְהֶא שְׁמֵיהּ רַבָּא מְבָרַךְ, לְעָלַם וּלְעָלְמֵי עָלְמַיָּא

יִתְבָּרַךְ אמן וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְהַדַּר וְיִתְעַלֶּה וְיִתְהַלָּל וְיִתְנַשֵּׂא, שְׁמֵהּ דְּקֻדְשָׁא בְרִיךְ הוּא: אמן

לְעֵלָּא לְעֵלָּא מִן כָּל בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחָמָתָא דַאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן

יְהֶא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְסִיַּעְתָּא וּפוּרְקָנָא וּרְוַחָא וְחִנָּא וְחִסְדָּא וְרַחֲמֵי עֲלֵיכוֹן וַעֲלַנָא וְעַל כָּל קְהָלְהוֹן דְּכָל בֵּית יִשְׂרָאֵל לְחַיִּים וּלְשָׁלוֹם וְאִמְרוּ אָמֵן: אמן

עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ, וְעַל כָּל יִשְׂרָאֵל, וִינַחֲמֵנוּ בְּצִיוֹן וְיִבְנֶה בְּרַחֲמָיו אֶת יְרוּשָׁלָיִם בְּחַיֵּינוּ וּבְיָמֵינוּ בְּקָרוֹב אָמֵן וְאָמֵן: אמן

http://www.piyut.org.il/tradition/english/2684.html?currPerformance=3487


Jul
23
comment Rambam Interlinear Online?
theres one published by kfar habad i think. eichlers.com/… there were a bunch of free sample pdfs on a website but i cant find them now
Jul
20
comment Are “Halacha To Moses from Sinai” Undisputed?
this is in regards to hilchoth ishuts halocho 2 chapter 1
Jul
20
comment Are “Halacha To Moses from Sinai” Undisputed?
Even later, the Rambam accepted the opinion that the effectiveness of the transfer of money also stems from the Torah itself. This is reflected in Chapter 3, Halachah 20, and the corrected text mentioned above.(See Birkat Avraham, Responsum 44, in which the Rambam's son, Rabbenu Avraham, substantiates Rav Kapach's version of the Mishneh Torah.)
Jul
20
comment Are “Halacha To Moses from Sinai” Undisputed?
For not only the effectiveness of the transfer of money, but also that of the transfer of a legal document is derived by the Sages only through Biblical exegesis. Afterwards, on the basis of certain passages that state that the effectiveness of the transfer of a legal document has the status of a Torah practice, the Rambam changed his opinion and wrote that the transfer of a document is also effective according to the Torah. This opinion is reflected in the Commentary on the Mishnah and the original version of the Mishneh Torah.
Jul
20
comment Are “Halacha To Moses from Sinai” Undisputed?
He maintains that whenever the Rambam uses the expression midivrei soferim, he means that the practice is Rabbinic in origin and does not have the status of Torah law. The only practices that are considered to be ordained by the Torah are those explicitly stated in the Torah or mentioned by the Sages as having the status of Torah law. In this context, he explains the Rambam's approach. Originally [as evidenced by the Rambam's statements in Sefer HaMitzvot (Positive Commandment 213)], the Rambam thought that sexual relations are the only kiddushin that are effective according to the Torah.
Jul
20
comment Are “Halacha To Moses from Sinai” Undisputed?
i dont know if you have mori qafi7's mt but i found an english translation for you on habad's website. Rav Kapach differs and states that the Rambam altered the text in his later years, and the correct version states, "All three are from the Torah." In explanation, he draws attention to the Rambam's Commentary on the Mishnah (Kiddushin 1:1) and to one of the Rambam's responsa, and on this basis differs with the above principle.
Jul
20
comment Are “Halacha To Moses from Sinai” Undisputed?
source on that?
Jul
20
comment Are “Halacha To Moses from Sinai” Undisputed?
that is exactly what it means. מדברי סופרים means that its from 7azal and not from Mosha Rabbeinu 3alow ha sholom. it is only attributed it to him by the sages.
Jul
20
comment Are “Halacha To Moses from Sinai” Undisputed?
halocho lamosha meesinai doesnt really meany its from seenai but its from 7azal that attributes it to seenai.
Jul
20
comment Are “Halacha To Moses from Sinai” Undisputed?
reddit.com/r/Judaism/comments/271b8q/… a good friend of mine pointed it out here if anyone interested in the source
Jul
20
comment Are “Halacha To Moses from Sinai” Undisputed?
... even a matter which halakha le-Moshe mi-Sinai is designated 'from the Scribes,' given that nothing is from the Torah unless it is explicit in the torah, such as shatnez, kilayim, shabboth, arayoth or a matter that the Sages have declared to be from the Torah, of which there are only three or four such cases
Jul
20
comment Are “Halacha To Moses from Sinai” Undisputed?
hebrewbooks.org/… אפילו דבר שהוא הלכה למשה מסיני מדברי סופרים קרינן ליה ואין שם מן התורה אלא דבר שהוא מפורש בתורה כגון שעטנז וכלאים ושבת ועריות או דבר שאמרו חכמים שהוא מן התורה והן כמו שלשה ארבעה דברים בלבד
Jul
16
comment Rambam's responsum about treating depression with music
@TamirEvan i have most likely read the part in some scholarly book in my uni. it was a book on the cairo janeezo and medieval spanish/middle eastern philosophy pertaining mainly to rambam zl and his son and their contemporaries. i forget if it was quoted from a tashubo or peirush.
Jul
16
comment Hagbah of the Yemenites (Temanim)
@msh210 can you do it for me? :)
Jul
15
comment Rambam's responsum about treating depression with music
@tamir I might have stumbled upon it in a tashubo of in the peirush. Just making sure if is not both lol
Jul
15
awarded  Student
Jul
15
comment Rambam's responsum about treating depression with music
you sure he doesn't bring this somewhere in a tashuvoh?
Jul
15
comment Rambam's responsum about treating depression with music
Thanks ya a7ee appreciate it.
Jul
15
asked Rambam's responsum about treating depression with music
Jul
15
comment Hagbah of the Yemenites (Temanim)
@sam it looks like a hill