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יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא: אמן

בְּעָלְמָא דִּי בְרָא, כִרְעוּתֵהּ וְיִמְלוֹךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ, וִיקָרֵב מְשִׁיחֵהּ, וְיִפְרוֹק עַמֵּיהּ, בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּיהוֹן דְּכָל בֵּית יִשְׂרָאֵל, בַּעֲגַלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. אָמֵן יְהֶא שְׁמֵיהּ רַבָּא מְבָרַךְ, לְעָלַם וּלְעָלְמֵי עָלְמַיָּא

יִתְבָּרַךְ אמן וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְהַדַּר וְיִתְעַלֶּה וְיִתְהַלָּל וְיִתְנַשֵּׂא, שְׁמֵהּ דְּקֻדְשָׁא בְרִיךְ הוּא: אמן

לְעֵלָּא לְעֵלָּא מִן כָּל בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחָמָתָא דַאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן

יְהֶא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְסִיַּעְתָּא וּפוּרְקָנָא וּרְוַחָא וְחִנָּא וְחִסְדָּא וְרַחֲמֵי עֲלֵיכוֹן וַעֲלַנָא וְעַל כָּל קְהָלְהוֹן דְּכָל בֵּית יִשְׂרָאֵל לְחַיִּים וּלְשָׁלוֹם וְאִמְרוּ אָמֵן: אמן

עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ, וְעַל כָּל יִשְׂרָאֵל, וִינַחֲמֵנוּ בְּצִיוֹן וְיִבְנֶה בְּרַחֲמָיו אֶת יְרוּשָׁלָיִם בְּחַיֵּינוּ וּבְיָמֵינוּ בְּקָרוֹב אָמֵן וְאָמֵן: אמן

http://www.piyut.org.il/tradition/english/2684.html?currPerformance=3487


Aug
27
comment Is the commonly worn undershirt known as a “beged tzitzit” actually obligated in tzitzit at all?
@jake saying a barocho on such a 6aleeth is indeed a barocho laba6olo. and wearing one would be considered carrying on shabboth. some even would go as far as to say the way jews wear their 6aleetoth now a days would be considered carrying on shabboth as well for it is not lahith3a6eif
Aug
27
comment Is the commonly worn undershirt known as a “beged tzitzit” actually obligated in tzitzit at all?
this 6aleeth qo6on is not a baghadh and therefore does not require 9i9ith. if you want to wear a 9i9ith all day, do so how it was done originally: hydepark.co.il/upload0708/… fbcdn-sphotos-g-a.akamaihd.net/hphotos-ak-xaf1/t1.0-9/… nosachteiman.co.il/_uploads/extraimg/2m4.jpg cache.hydepark.co.il/upload0708/…
Aug
27
comment Do I have to worry about “Maris Ayin” if my kashrut standards are different than the majority of a community?
then again you should know the halochoth of kashruth to determine what is kosher or not.
Aug
27
comment Do I have to worry about “Maris Ayin” if my kashrut standards are different than the majority of a community?
@danf a food store in a community which is under a suspicious hechsher or not under the hechsher of the community doesnt mean it is not kosher. kashruth now a days is a name game. whoever has the bigger name calls the shots. if you know it is kosher, you have no reason to prove to someone it is kosher. if they dont accept the hechsher that is their problem. also i would doubt a food store will open up and not have a hechsher of the community if they want to have any customers.
Aug
26
comment What do those people who wear tefillin all weekday do on Rosh Chodesh?
@jake teimonim sti wear tafillin during 7ol h mo3adh even though it's a "mini Yom 6ov"
Aug
26
comment What do those people who wear tefillin all weekday do on Rosh Chodesh?
They would keep it on during mussof because taking them off before mussof is not a halocho of any kind but a modern invention. Teimonim still wear it during mussof
Aug
26
comment Akeidah and Ketoret
they do have eil adon, the rambam zl brings if in the back of seifar ahabo. They don't have qabboloth shabboth, they start at borachu(now a days they added on all the common things for no reason other than being 3ammai 3aro9eem)
Aug
26
comment Akeidah and Ketoret
thats the problem with ashkanazim siddurim. they added piyyu6eem to their prayers when it was not needed. and rabbeinu tam tried to reconcile it with some mishnayyoth and he makes a fool of himself. ashkanazi rishonim are famous for trying to reconcile ashkanazi shtetl customs which had nothing to do with judaism and/or didnt make sense wit the halochoth of the jamoro wa mishno in order to appease the public. moreshetsepharad.org/media/…
Aug
26
comment Akeidah and Ketoret
or they dont want to keep on adding to the siddur to where it becomes like an encyclopedia sized book. when in reality if you see the link above, the entire book is all the barochoth and piyyu6eem for weekday shabboth and yomeem 6oveem. thats how it originally was. it was a book intended to have all the things needed to be said in one book. short and to the point as intended by 7azal. however, as people kept on adding piyyu6eem(especially ashkanazim) to holiday and shabboth services, the original siddur was broken into other siddurim and ma7zorim
Aug
26
comment Covering eyes when saying Shema for children
@YEZ yes covering eyes is if u you have trouble concentrating. if you dont have that problem concentrating on what you say there is no reason to do so. edited for tone
Aug
26
comment Akeidah and Ketoret
the origins of these being added are kabalistic. about 1500s.
Aug
26
comment Akeidah and Ketoret
rabbeinu saa3dyo jo'ons siddur zl doesnt have it not does rabbeinu 3amrom jo'ons zl siddur not does nor does shalomo ban rabbi nothons zl siddur. all 3 are the earliest siddurs. genizah.bodleian.ox.ac.uk/profile/manuscript/… this siddur is from the cairo janizo and it is pretty old, early rishonim time period. it most likely doesnt have it as well, but i didnt look through it. original tiklaleem of yaman didnt have it as well for they want according to rambama zl and he didnt mention it either
Aug
26
comment Covering eyes when saying Shema for children
there is no halocho to cover your eyes in the jamoro or rambam. it is not a must just like a kippo is not not a halocho
Aug
25
comment Too fast or no minyan?
whereever you have most kawono that is where you should pray. a meenyon that is praying fast most likely doesnt have kawono so you might as well pray home
Aug
24
comment Should women kiss the Torah with their hand or with a prayer book?
Where is the halocho brought down to kiss a torah? No where
Aug
24
comment Can an unmarried woman halachically cover her hair?
there are things which 7azal deemed appropriate and true yet rambam deemed false and untrue, such as superstitious halochoth: 3ayeen horo3 in babo bathro
Aug
24
comment Can an unmarried woman halachically cover her hair?
or he holds by the fact that even though women(and men) wore wigs, it is more appropriate and the proper way of doing so as done by eemhoth as seen in the torah as well with examples in the nabee'eem?
Aug
22
comment Can an unmarried woman halachically cover her hair?
you claimed rambam held that his idea of a covering is only of a 7eeejabi style and this is somehow because he was in a muslim area. however, the rambam talks about wigs as well in heelchoth 3bodho zoro 4 12. so would that not go against what you said?
Aug
22
comment Is Gematria accepted by all?
@user6618 ibn 3azra commentary on bareisheeth 14 14
Aug
22
comment Is Gematria accepted by all?
The school of rambam(Andalusia) reject it. Ibn 3azra talks against it directly