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יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא: אמן

בְּעָלְמָא דִּי בְרָא, כִרְעוּתֵהּ וְיִמְלוֹךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ, וִיקָרֵב מְשִׁיחֵהּ, וְיִפְרוֹק עַמֵּיהּ, בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּיהוֹן דְּכָל בֵּית יִשְׂרָאֵל, בַּעֲגַלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. אָמֵן יְהֶא שְׁמֵיהּ רַבָּא מְבָרַךְ, לְעָלַם וּלְעָלְמֵי עָלְמַיָּא

יִתְבָּרַךְ אמן וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְהַדַּר וְיִתְעַלֶּה וְיִתְהַלָּל וְיִתְנַשֵּׂא, שְׁמֵהּ דְּקֻדְשָׁא בְרִיךְ הוּא: אמן

לְעֵלָּא לְעֵלָּא מִן כָּל בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחָמָתָא דַאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן

יְהֶא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְסִיַּעְתָּא וּפוּרְקָנָא וּרְוַחָא וְחִנָּא וְחִסְדָּא וְרַחֲמֵי עֲלֵיכוֹן וַעֲלַנָא וְעַל כָּל קְהָלְהוֹן דְּכָל בֵּית יִשְׂרָאֵל לְחַיִּים וּלְשָׁלוֹם וְאִמְרוּ אָמֵן: אמן

עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ, וְעַל כָּל יִשְׂרָאֵל, וִינַחֲמֵנוּ בְּצִיוֹן וְיִבְנֶה בְּרַחֲמָיו אֶת יְרוּשָׁלָיִם בְּחַיֵּינוּ וּבְיָמֵינוּ בְּקָרוֹב אָמֵן וְאָמֵן: אמן

http://www.piyut.org.il/tradition/english/2684.html?currPerformance=3487


1d
comment Using Ethiopian oral law to resolve machloket
sorry meant, "you can say it is a barocho lava6olo
1d
comment Using Ethiopian oral law to resolve machloket
@ShmuelBrin no we must follow what the tannoim ruled in the jamaro until a new sanhadreen comes and changes the halocho. the same applies for 2 day holidays. even though we know for sure what day the holiday is on with the invention of calendars, none the less we must follow this halocho which is considered a minhogh. but you can say is it not a barocho in vain and so on and so forth. yes you can say that and that is the reason for wanted the sanhadreen. however, it is not a barocho in vain as of now because we are bound by the rulings of the latest court
2d
comment Jewish dervishes and “Darkeihem”
jewish sufism is the ways of the prophets according to rabbeinu abrohom ban harambam zl and in general most if not all of the 7assidei safarad in the middle ages
2d
comment Using Ethiopian oral law to resolve machloket
these are all comments that i left in this thread:judaism.stackexchange.com/questions/43635/…
2d
comment Using Ethiopian oral law to resolve machloket
Even later, the Rambam accepted the opinion that the effectiveness of the transfer of money also stems from the Torah itself. This is reflected in Chapter 3, Halachah 20, and the corrected text mentioned above.(See Birkat Avraham, Responsum 44, in which the Rambam's son, Rabbenu Avraham, substantiates Rav Kapach's version of the Mishneh Torah.) :this is in regards to hilchoth ishuts halocho 2 chapter 1
2d
comment Using Ethiopian oral law to resolve machloket
For not only the effectiveness of the transfer of money, but also that of the transfer of a legal document is derived by the Sages only through Biblical exegesis. Afterwards, on the basis of certain passages that state that the effectiveness of the transfer of a legal document has the status of a Torah practice, the Rambam changed his opinion and wrote that the transfer of a document is also effective according to the Torah. This opinion is reflected in the Commentary on the Mishnah and the original version of the Mishneh Torah.
2d
comment Using Ethiopian oral law to resolve machloket
He maintains that whenever the Rambam uses the expression midivrei soferim, he means that the practice is Rabbinic in origin and does not have the status of Torah law. The only practices that are considered to be ordained by the Torah are those explicitly stated in the Torah or mentioned by the Sages as having the status of Torah law. In this context, he explains the Rambam's approach. Originally [as evidenced by the Rambam's statements in Sefer HaMitzvot (Positive Commandment 213)], the Rambam thought that sexual relations are the only kiddushin that are effective according to the Torah.
2d
comment Using Ethiopian oral law to resolve machloket
i dont know if you have mori qafi7's mt but i found an english translation for you on habad's website. Rav Kapach differs and states that the Rambam altered the text in his later years, and the correct version states, "All three are from the Torah." In explanation, he draws attention to the Rambam's Commentary on the Mishnah (Kiddushin 1:1) and to one of the Rambam's responsa, and on this basis differs with the above principle
2d
comment Using Ethiopian oral law to resolve machloket
... even a matter which halakha le-Moshe mi-Sinai is designated 'from the Scribes,' given that nothing is from the Torah unless it is explicit in the torah, such as shatnez, kilayim, shabboth, arayoth or a matter that the Sages have declared to be from the Torah, of which there are only three or four such cases
2d
comment Using Ethiopian oral law to resolve machloket
hebrewbooks.org/… אפילו דבר שהוא הלכה למשה מסיני מדברי סופרים קרינן ליה ואין שם מן התורה אלא דבר שהוא מפורש בתורה כגון שעטנז וכלאים ושבת ועריות או דבר שאמרו חכמים שהוא מן התורה והן כמו שלשה ארבעה דברים בלבד
2d
comment Using Ethiopian oral law to resolve machloket
@ShmuelBrin dropbox.com/lightbox/home/rambam%20pdfs%20copy/… this i from my dropbox enjoy
2d
comment Using Ethiopian oral law to resolve machloket
@ShmuelBrin the sanhadreen can do whatever they wish as long as the sanhadreen as sufficient evidence to do so. plus they must be wiser(which in many cases they will be due to new scientific facts and such) and greater in number
2d
comment Using Ethiopian oral law to resolve machloket
@shmuel halocho ha lamosha misinai is darabbonon and has been passed by the sanhadreen without a a proper masoro on it. therefore it is say in sarcasm that the law has equal state with other halochoth which do have a masoro. its a halocho as good as if it was given by mosha rabbeinu 3alow ha sholom at sinai. but it is not reall from sinai.
2d
comment Using Ethiopian oral law to resolve machloket
@Daniel we have a sanhadreen whom we must hold by. it is essentially like the supreme court. even though they might be wrong and the ethopian jews can disprove them, that is of no use because there is no sanhadreen now to reissue laws.
Dec
18
comment Rabi Yochanan Ben Zakai, or Josephus?
@user6591 about the chronology of a7ashweirosh and darius i think it was and someone else. there is a big shpiel about it being just a morale story and not an actual historical story. i forgot where in the jamaro it is.
Dec
12
comment Are you yotzeh if you forgot to bow during shemonah esreh?
@DoubleAA people frequent this site who might be looking for halocho and are not educated enough or something along those lines...
Dec
12
comment Are you yotzeh if you forgot to bow during shemonah esreh?
@Daniel no bout from what this answer is saying, one can come to think that even if i did not bow on purpose i have fulfilled the obligation of prayer, so therefore i wont bow at all and just fulfill my obligation this way. that is why it should be noted that the obligation is fulfilled but you still sinned for purposefully not bowing
Dec
12
comment Are you yotzeh if you forgot to bow during shemonah esreh?
but you did sin for not bowing down
Dec
4
comment Saying kaddish when davening in a minyan that isn't your nusach
Why should you say qaddish if someone is already saying it? Is Omein not enough?
Dec
2
comment Does loose leaf tea need a hechsher?
y would a flower need a hechsher