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יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא: אמן

בְּעָלְמָא דִּי בְרָא, כִרְעוּתֵהּ וְיִמְלוֹךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ, וִיקָרֵב מְשִׁיחֵהּ, וְיִפְרוֹק עַמֵּיהּ, בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּיהוֹן דְּכָל בֵּית יִשְׂרָאֵל, בַּעֲגַלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. אָמֵן יְהֶא שְׁמֵיהּ רַבָּא מְבָרַךְ, לְעָלַם וּלְעָלְמֵי עָלְמַיָּא

יִתְבָּרַךְ אמן וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְהַדַּר וְיִתְעַלֶּה וְיִתְהַלָּל וְיִתְנַשֵּׂא, שְׁמֵהּ דְּקֻדְשָׁא בְרִיךְ הוּא: אמן

לְעֵלָּא לְעֵלָּא מִן כָּל בִּרְכָתָא, שִׁירָתָא, תִּשְׁבְּחָתָא וְנֶחָמָתָא דַאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: אמן

יְהֶא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְסִיַּעְתָּא וּפוּרְקָנָא וּרְוַחָא וְחִנָּא וְחִסְדָּא וְרַחֲמֵי עֲלֵיכוֹן וַעֲלַנָא וְעַל כָּל קְהָלְהוֹן דְּכָל בֵּית יִשְׂרָאֵל לְחַיִּים וּלְשָׁלוֹם וְאִמְרוּ אָמֵן: אמן

עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא בְּרַחֲמָיו יַעֲשֶׂה שָׁלוֹם עָלֵינוּ, וְעַל כָּל יִשְׂרָאֵל, וִינַחֲמֵנוּ בְּצִיוֹן וְיִבְנֶה בְּרַחֲמָיו אֶת יְרוּשָׁלָיִם בְּחַיֵּינוּ וּבְיָמֵינוּ בְּקָרוֹב אָמֵן וְאָמֵן: אמן

http://www.piyut.org.il/tradition/english/2684.html?currPerformance=3487


14h
comment From whence do we learn that the Torah does not mince words?
Doesn't the Jamaro say that the torah uses extra words and words which are extra in masachath babo something or somewhere else where it brings down the laws of the simonim for animals or something. I forget been a long time since I learned that
2d
comment Are there any letters that do not have a distinct pronunciation?
Teimonim, mizra7im, safaradim(Spanish/Portuguese), even kavkazim still differentiate between all except for samekh n seen
Sep
10
comment shtender and shemoneh esrei
עָבַר .......15
Sep
10
comment shtender and shemoneh esrei
@ שְׁמוֹנָה דְּבָרִים, צָרִיךְ הַמִּתְפַּלֵּל לְהִזָּהֵר בָּהֶן וְלַעֲשׂוֹתָן; וְאִם הָיָה דָּחוּק, אוֹ נֶאֱנָס, אוֹ שֶׁעָבַר וְלֹא עָשָׂה אוֹתָן--אֵינָן מְעַכְּבִין. וְאֵלּוּ הֶן--עֲמִידָה, וְנֹכַח הַמִּקְדָּשׁ, וְתִקּוּן הַגּוּף, וְתִקּוּן הַמַּלְבּוּשׁ, וְתִקּוּן הַמָּקוֹם, וְהַשְׁוָיַת הַקּוֹל, וְהַכְּרִיעָה, וְהַהִשְׁתַּחֲוָיָה.
Sep
10
comment shtender and shemoneh esrei
@ChiddusheiTorah a person who is not sick or old has to pray a certain way. if he doesnt he has sinned but still yo9ei
Sep
9
comment shtender and shemoneh esrei
Yo9ei but still sinned for not praying properly
Sep
7
comment Are you yotzei through accented pronunciation?
@NoachmiFrankfurt if you can differentiate, then do so. just because you werent thought so doesnt mean it is correct not to do so. you werent thought because it was lost not because its not the way to pronounce it
Sep
7
comment Are you yotzei through accented pronunciation?
@NoachmiFrankfurt i dont pray anywhere else besides my home or a teimoni beith ha kannasath. i would never pray in a habad house. and as the jamaro says, one cant be a shaleeyya7 9ibbur if he cant differentiate between an alaf and an 3ayeen. therefore learn proper pronunciation. this goes for all jews not only you
Sep
7
comment Are you yotzei through accented pronunciation?
@noach i know what and where breuers is. that doesnt mean it is obvious or correct. and no i wouldnt be yo9ei a non teimoni pronunciation
Sep
7
comment Are you yotzei through accented pronunciation?
@noach why is it obvious?
Sep
7
comment Shir Hashirim passage after L'chah Dodi
teimonim say it today out of ignorance not out of their original tradition. same thing goes for lacho dodi itself.
Aug
27
comment Is the commonly worn undershirt known as a “beged tzitzit” actually obligated in tzitzit at all?
@jake saying a barocho on such a 6aleeth is indeed a barocho laba6olo. and wearing one would be considered carrying on shabboth. some even would go as far as to say the way jews wear their 6aleetoth now a days would be considered carrying on shabboth as well for it is not lahith3a6eif
Aug
27
comment Is the commonly worn undershirt known as a “beged tzitzit” actually obligated in tzitzit at all?
this 6aleeth qo6on is not a baghadh and therefore does not require 9i9ith. if you want to wear a 9i9ith all day, do so how it was done originally: hydepark.co.il/upload0708/… fbcdn-sphotos-g-a.akamaihd.net/hphotos-ak-xaf1/t1.0-9/… nosachteiman.co.il/_uploads/extraimg/2m4.jpg cache.hydepark.co.il/upload0708/…
Aug
27
comment Do I have to worry about “Maris Ayin” if my kashrut standards are different than the majority of a community?
then again you should know the halochoth of kashruth to determine what is kosher or not.
Aug
27
comment Do I have to worry about “Maris Ayin” if my kashrut standards are different than the majority of a community?
@danf a food store in a community which is under a suspicious hechsher or not under the hechsher of the community doesnt mean it is not kosher. kashruth now a days is a name game. whoever has the bigger name calls the shots. if you know it is kosher, you have no reason to prove to someone it is kosher. if they dont accept the hechsher that is their problem. also i would doubt a food store will open up and not have a hechsher of the community if they want to have any customers.
Aug
26
comment What do those people who wear tefillin all weekday do on Rosh Chodesh?
@jake teimonim sti wear tafillin during 7ol h mo3adh even though it's a "mini Yom 6ov"
Aug
26
comment What do those people who wear tefillin all weekday do on Rosh Chodesh?
They would keep it on during mussof because taking them off before mussof is not a halocho of any kind but a modern invention. Teimonim still wear it during mussof
Aug
26
comment Akeidah and Ketoret
they do have eil adon, the rambam zl brings if in the back of seifar ahabo. They don't have qabboloth shabboth, they start at borachu(now a days they added on all the common things for no reason other than being 3ammai 3aro9eem)
Aug
26
comment Akeidah and Ketoret
thats the problem with ashkanazim siddurim. they added piyyu6eem to their prayers when it was not needed. and rabbeinu tam tried to reconcile it with some mishnayyoth and he makes a fool of himself. ashkanazi rishonim are famous for trying to reconcile ashkanazi shtetl customs which had nothing to do with judaism and/or didnt make sense wit the halochoth of the jamoro wa mishno in order to appease the public. moreshetsepharad.org/media/…
Aug
26
comment Akeidah and Ketoret
or they dont want to keep on adding to the siddur to where it becomes like an encyclopedia sized book. when in reality if you see the link above, the entire book is all the barochoth and piyyu6eem for weekday shabboth and yomeem 6oveem. thats how it originally was. it was a book intended to have all the things needed to be said in one book. short and to the point as intended by 7azal. however, as people kept on adding piyyu6eem(especially ashkanazim) to holiday and shabboth services, the original siddur was broken into other siddurim and ma7zorim