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Oct
22
comment Does anyone pray according to Rambam's Seder Tefila?
@MoriDoweedhYa3gob (1) I would think using the Seder Tefilah that's in the Mishneh Torah for prayer would be more than a little inconvenient, unless you have it memorized. Do you have it memorized? (2) I read somewhere that the Baladi Nusach in Si'ach Yerushalayim differs in some places from the ancient Tiklal s, and elsewhere that the Tiklal s differ in some places from the Mishneh Torah ( even from the Qafih edition). Are you sure you use, in your prayer, "Rambam's language of prayer exclusively"( even saying that Qafih's version in the Mishneh Torah is the correct one)?
Oct
22
comment Does anyone pray according to Rambam's Seder Tefila?
@MoriDoweedhYa3gob Which Siddur do you use?
Oct
10
comment Is it permitted for a Ben-Noach be an atheist?
Re: belief in God: My point is that without a positive command towards God, we can't imply an underlying requirement to believe in God, like we can for the 613 we are commanded. It could be there is one, but it could be there isn't one.
Oct
10
comment Is it permitted for a Ben-Noach be an atheist?
(1) "[N]othing which says the two aren't linked" does not mean they are.( Also, see my second comment above.) (2) Being "allowed to live in Israel" could require accepting "Torah Min ha-Shamayim" as a form of accepting Rabbinical authority( beyond the stated laws), but to get a portion in the world to come it would be enough to just follow the laws( regardless of justification). (3) Without the "only", the statement gives one situation where situation applies, but there may be others( i.e. "this applies when ... [this also also applies when]"). Using "only" excludes any other situation.
Oct
10
comment Why not focus on halacha in elementary education?
In my last comment, the link to the translated Rashi should have been: chabad.org/library/bible_cdo/aid/16468#v=28&showrashi=true .
Oct
10
comment Why not focus on halacha in elementary education?
On the other hand, Qohelet Rabah on 7:28: "בנוהג שבעולם, אלף בני אדם נכנסים למקרא, יוצאין מהן עשרה למשנה". Or as Rashi on Qohelet 7:28, s.v. Adam 'Echad me-Elef Matzati, puts it( in translation): "It is customary in the world that [out of] a thousand who enter [a school] to learn Scripture, only one hundred emerge from them to succeed to be fit for Mishnah ...". This would mean 90% would be excluded from learning Halakhah le-Ma'aseh, as you define Mishnah.
Oct
7
comment Is the number triple-6 good, bad, or neutral in Judaism?
Related( Re: 216): judaism.stackexchange.com/questions/6606/… .
Oct
1
comment Is the number triple-6 good, bad, or neutral in Judaism?
May be of interest: "Six Six Six"( which is a follow up to "Meah Shearim", both from the "Ask The Rabbi" section, at the Ohr Somayach website).
Oct
1
answered Why does Rambam say the omer can be cut by day and on Shabas?
Oct
1
comment Where did the “a cat will always be a cat” story about the Rambam come from?
... Also, see this site, which tells the story about the Rambam, but mentions that some tell it about the Maharal of Prague, and others about Yonason Eibshitz, and adds: "By the way, there’s good reason to believe that any story told about three different people never really happened."
Oct
1
comment Where did the “a cat will always be a cat” story about the Rambam come from?
like you I originally heard it told about the Rambam. Yesterday when trying to use Google to find an answer, I came across a site that told the same story about R' Yonasan. Googling "יהונתן אייבשיץ חתול מלצר" gave me more( like this and this, both in Hebrew)...
Oct
1
comment Is it permitted for a Ben-Noach be an atheist?
Re: belief in God not needing to be an explicit law: That may be all very well for the 613 Mitzvot we are commanded. Why need that apply to the 7 Noachide laws non-Jews are commanded, that don't command an active relationship with God( like the positive commandments 2 through 9 of ours)?
Oct
1
comment Is it permitted for a Ben-Noach be an atheist?
(1) As I have said above, one who "fulfills them out of intellectual conviction"( and contrasted with the fist half of the Halakhah, that means not through accepting Torah from Sinai) is not explicitly denied "a share in the world to come". (2) The word "only" in that quote is the translator's. It's not in the original, and in context may only refer to one being "considered one of 'the pious among the gentiles'"( and maybe one's eligibility for becoming a resident alien).
Oct
1
comment Where did the “a cat will always be a cat” story about the Rambam come from?
It may be worth pointing out that when Isaac Moses talked about the story being attributed to R' Simcha Zissel, he meant it was told by R' Simcha, and when @GershonGold talked about the story being attributed to R' Yonasan Eibshitz, he probably meant that it was told about R' Yonasan.
Sep
24
answered How strong was Midian's army?
Sep
24
comment Is it permitted for a Ben-Noach be an atheist?
(1) Who says "belief in God is foundational to the 7 Mitzvot"? shouldn't the answer to that be[ part of] your answer? (2) My contention is that, based on the source you quoted, one need not accept that the 7 laws were given by God at Sinai in order to accept their obligation to obey them. (3) If you're basing yourself on those who are selective about what of the Rambam's they accept, maybe you should cite or quote them, rather than the Mishneh Torah.
Sep
23
comment Why did David HaMelech tell Shlomo to punish Shimei Ben Geira?
@JimThio As I see it, that is a separate question.
Sep
22
comment Is it permitted for a Ben-Noach be an atheist?
(1) It does, because once you say there is an obligation to reach the 7 laws through intellectual investigation, and the laws themselves don't include belief in God, why can't one be an atheist( not being of 'the pious among Gentiles' not withstanding)? (2) Just because one "can figure out there is a Creator...", doesn't necessarily mean one has to.
Sep
13
comment rambam about non jews putting on tefilin, did rambam say non jews should not put on tefilin?
From the same place you quote, in Halakhah 9, it says an Idolater (עכו"ם) is forbidden to observe the Shabbat.( I mention this because, as you quoted, Halakhah 10 makes a distinction between a Ben No'ach and an Idolater, with regard to who we give Tzedaqah that we receive from them.) How do we know that this applies to non-Jews in general?
Sep
13
revised rambam about non jews putting on tefilin, did rambam say non jews should not put on tefilin?
A link better fitting with the "exact wording" quoted, and another for the cited but not quoted Halakhah 9