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location Haifa, Israel
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visits member for 2 years, 5 months
seen 8 hours ago

Aug
21
comment Is it permitted for a Ben-Noach be an atheist?
I can't find, in the Teshuvah you linked to, the reference to the Rambam's statement re: the number of Mitsvot Adam ha-Rishon or No'ach were given,but according to Hilkhot Melakhim u-Milchamot 9:1-2[1]( in translation here) Adam ha-Rishon was commanded six, and No'ach was added one.
Aug
4
comment Why does Onkelos translate “לֹֽא יוּכַל” as “לָא יִכּוֹל” rather than “לֵית לֵיהּ רְשׁוּ”
... For example, though Me'at Tzori (מעט צרי), from you second link, isn't on HebrewBooks, and neither is Nefesh ha-Ger (נפש הגר) in the format it is on the OTZAR web-site( your first link), the later does exist, in a different format, on hebrewBooks. I assume in the first part of your answer you are referring to Nefesh ha-Ger on Devarin 12:17, but can't be sure, as you didn't cite the source, or quote it, and I don't have access to beyond the first 40 pages on the OTZAR web-site.
Aug
4
comment Why does Onkelos translate “לֹֽא יוּכַל” as “לָא יִכּוֹל” rather than “לֵית לֵיהּ רְשׁוּ”
You could have cited the actual sources, instead of just linking to the books on the OTZAR web-site and giving a page number, so that anyone who doesn't have access to the full books there, but may have access to the books in question from elsewhere( like a library with an extensive Jewish section, or somewhere else on the web that quotes it) can see for themselves. ...
Jul
16
awarded  Fanatic
Jul
11
comment Definition of Leitzanus
@Yirmeyahu It's on the next page( though HebrewBooks mixed the pages up and put it as the page before the one you linked to), right column, 8th-9th lines from the top.
Jun
20
comment Are we allowed to ask someone if he's a convert?
"Asking someone if they are a convert simply to dig into their past is clearly not in the spirit of the law." Why not?
Jun
19
comment Additional names for refuah shlema
Though not directly answering your question, this may have bearing on it: Mishnah Berurah 119:2( s.v. "Rachamim") brings the Zohar which says one should be precise in one's words when asking for mercy, which suggests it's better to use full names. It also says there that when praying for a person present, one may omit their name entirely( like Mosheh Rabenu did, when praying for Miryam).
Jun
19
comment What does it mean when the “nation says something”?
For which? What I said about your first example to me is obvious from rest of the verses there. As for the rest of it, as I said "I think it's to be understood ...", i.e. I have no source. If I had it would have been an answer, instead of a comment.
Jun
19
comment Getting body piercings
"[C]ommentaries on self-wounding" where? which?
Jun
17
comment Getting body piercings
(1) Are you sure you've got the correct verse? Leviticus 19:28 brings the prohibitions of making a cut( or gouge) in one's flesh for the dead, and of tattooing one's self. (2) How does body piercing constitute "infliction of a wound" anyway?
Jun
17
revised Why pray for Y'hoshua and not Kalev?
The Gemara is in Sota, not Nedarim( see in linked Rashi to Sh'lach 13:16)
Jun
17
comment Why did God reveal himself only before there were recording devices?
"What difference does a couple of thousand years make to God?" None, but the revelation was not meant for His benefit. Why deprive Benei Yisra'el for some 3000 years, just to have proper recording equipment to corroborate the event taking place? ( Assuming one would actually have been able to record it.)
Jun
17
suggested suggested edit on Why pray for Y'hoshua and not Kalev?
Jun
17
comment What does it mean when the “nation says something”?
The first example you bring should not be a problem, because in those verses Mosheh was directing the people what to say throughout the ceremony, and even if what they were to answer was longer, it would be no different than people answering "Amen, Yehe' Shemeh Raba" in the saying of the Qadish. Regarding your second example, and in general, I think it's to be understood from the context that they didn't all say the exact words, or in unison, and that the Miqra is bringing a shortened version of what they said.
May
7
awarded  Enthusiast
May
5
comment Who is Moshiach?
@joshwaxman The phrase may be omitted in the translation, because it is omitted in the printed editions. The more interesting question to me is why the answerer doesn't mention "and fight(s) the wars of God"( Chabad's interpretation notwithstanding) which is both in the printed editions and in the translation.
May
5
comment How was Saul a Tzadik if he wiped out Nov?
More generally, could you cite sources for what you've attributed to the different _Mefarshim_( the Chida, for example)?
May
5
comment How was Saul a Tzadik if he wiped out Nov?
"It seems his death in the battle was his atonement. This is rashi's explanation". Where's that Rashi you mentioned?( I don't see it either in Eruvin 53b or in Berakhot 12b.)
Apr
21
comment What is so special about the 613 mitzvos?
@shlomo I don't know about others, but it seems to me that the Rambam did not recognize anything outside his count of Mitsvot being a Mitzvah de-Oraita, even if it is mentioned in the Torah shebi-Khtav, but instead would see it as part of listed Mitzvot, or as one of of their specific Halakhot. See, in his introduction to Sefer ha-Mitzvot, Klal 7 and klal 11.
Apr
21
comment What is so special about the 613 mitzvos?
@DoubleAA In my comment here, I'm not aware that I was using any category. When you brought your example for what shlomo was talking about, you used the term "biblical requirement" for it, whereas he was using "mitzva Doraita". Considering the different term you used, I was asking if you two were really talking about the same thing.