Tag Info

Hot answers tagged

10

Chizkuni asks this and offers two answers: The reason the Egyptians were circumcised was because of the hunger of the famine. Yosef however was rich and therefore the only reason he would circumcise himself would be if he was Jewish. Although all the Egyptians were in fact circumcised, the brothers were not aware of this this and would recognize Yosef on ...


9

According the Chida, who says it in the name of the Rokeach (Brought in Vedibarta Bam): According to an opinion in the Gemara (Gittin 43a), when one sells a Jew as a slave to a non-Jew, he is fined to redeem him for up to 100 times his value. In the Torah we find a slave to be valued at 30 silver pieces (Shemot 21:32). Since Yosef was sold as a slave to ...


8

The Lubavitcher Rebbe zt"l has a different take on it. In his talk of Shabbos Parshas Vayeishev 5734 (Sichos Kodesh 5734 1:201-202), he explains that Yosef told over these dreams precisely because he hoped to use them to defuse his brothers' jealousy toward him. Previous dreams recorded in the Torah were basically meant to be taken at face value. For ...


8

Brothers Ask For Forgiveness: Bereshit 50:16-18 Yosef does not explicitly forgive them. Instead he tells them it was all G-d's plan: Bereshit 50:19-21 Rabbeinu Bechaye says that because Yosef never forgave the brothers the 10 Martyrs were killed.


7

Me'am Loez says (citing Zohar Chadash, Eichah) that R. Eliezer is counted among these ten Sages. He was arrested and nearly sentenced to death, but was miraculously spared (Avodah Zarah 16b-17a); he thus corresponds to Reuven, who played a part in the whole drama but wasn't actually involved in the sale.


7

Midrash Hagadol (to Gen. 48:1) cites an opinion that Osnas, Yosef's wife, urged him to do so: "I have heard that anyone who receives a blessing from a tzaddik is as if he received it from the Divine Presence. Take your sons so that he can bless them!"


7

Rashi (46:34): כי תועבת מצרים כל רעה צאן: לפי שהם להם אלהות: are abhorrent to the Egyptians: Because they (the sheep) are their gods. The Siftei Chachamim (46:34) (in his second answer) gives a different twist to the word "To'evah", and explains Rashi a little differently. He says that Yosef is telling his brothers that the Egyptians greatly ...


7

S'forno says it would be inappropriate for Yosef to approach the king while dressed in mourning.


6

Idol worshipers would buy and sell their gods. For example, Terach, Avraham's father, owned a god-market. It therefore follows that when the Egyptians were faced with starvation, they brought all their possessions, including their gods, to trade in for food. We see this from the following passage in Beraishis Rabsi (p. 217): אינו אומר וישמעו אל יוסף ...


6

Seems to be here (end of the first column and beginning of the second, ד"ה ענין). Although, if I'm understanding him correctly, it's not that if he had held back there wouldn't have been any further animosity on the brothers' part, just that they would have been able to complete all of the tikkunim that were needed. (Maybe that amounts to the same thing?)


6

The Bavli, Sota 13, says (if I understand it correctly):Come, see how beloved commands were to Moshe rabenu, for all the Jews were busy with spoils and he was busy with commands [specifically, filling the promise of taking Yosef's bones, see the beginning of B'shalach —msh210], as it says "a wisehearted person will take commands...".And how did Moshe rabenu ...


6

"main reason" ? that would depend on whose answer is being used. off the top of my head , 3 reasons given are The 2 brothers represented the accomplished Learner (Ephraim) and the accomplished BusinessMan , both of which are needed for a thriving nation. Ephraim represents the one who stirs up the nest, ie: trouble maker. Throughout Navi, Ephraim is the ...


6

Read this Shi'ur by Menachem Leibtag. http://www.tanach.org/breishit/vayesh/vayeshs1.htm Here's a teaser for it: "After throwing your brother into a pit to die, would you be able to sit down to eat? Yosef's brothers did, as the Torah tells us! However, the Torah does not tell us if they sat near the pit, listening to Yosef's screaming and pleading, or if ...


6

The Lubavitcher Rebbe zt"l mentioned this idea in one of his talks (Shabbos Chanukah 5734 - Sichos Kodesh 5734 1:211-212, adapted into English by others). He also adds that it wasn't just that Yosef noticed that they were upset - they probably were on all the other days too, having been demoted and thrown into jail - but that they were upset more than usual, ...


6

The Sedor Hadoros (2217) brings several opinions: The Sefer Hayashar (Parshas Vayeshev) and Seder Olam both maintain he was only in Potifar's house for a year, and spent the next twelve years on prison. The Yefeh Toar (on Midrash Rabba Parshas Behaloshcha and Vayera) questions this, and the Tzemach Dovid suggests he worked for Potifar for 11 years, and spent ...


6

The sefer אוצר השמות חלק ח here in his discussion of the name Potiphera says that there is a dispute amongst the Rabbis whether Potiphar (Bereishis/Genesis 39,1), the chief executioner of Pharaoh, and Potiphera are the same person or not. According to the opinion that they are two different people the question is easily answered - the Torah says that ...


5

See summary on TorahMusings.com. Partially quote below. ...Ramban and Sforno hold that the Ishmaelites and Midianites were working together. The brothers sold Yosef to them, and they sold him to Potiphar in Egypt. Ibn Ezra says that the Ishmaelites and Midianites were the same people... Rashbam, [et.al] say that the brothers didn’t sell Yosef. ...


5

No source right now, but I remember learning that the dreams were a prophecy. And a prophet is obligated to tell over his prophecy. If not, he is liable to die by the hands of Heaven (See Rambam Hilchot Yesodei HaTorah 9:3).


5

If the verse omitted either one of the two actions (to rise and to remaining standing upright) we would not get the full picture of the dream Yosef is describing. If the verse omitted "rose up," one might think the sheaf was already standing and that it could have been placed in that position by human agency. Therefore, the verse tells us that it "rose up" ...


5

In the הסכמות to the sefer נחמד מזהב, Rav Shmuel Yaakov Koppel Katz says that from the time that Avraham was commanded to do Bris Milah until Har Sinai, all of Bnei Noach were commanded in this mitzvah, but they were not commanded to do priah (the uncovering). But Tosfos writes that Avraham himself did do priah since Yisrael were to be commanded to do so in ...


5

An idea that was sparked by a similar line of reasoning in this post from the Parsha Blog: Yosef was sold 182 years after Yishmael was born. (That's 14 until Yitzchak is born, 60 more until Yaakov is born, and Yaakov is 130 when he stands before Par'oh after 22 years of Yosef being away = 182 years.) Just because Yitzchak and Yaakov waited a long time to ...


4

The Chizkuni addresses this, and explains that on the first occasion they were not with Yosef for an extended amount of time and would probably not pick up on the fact that he had been crying. However, on the second occasion they would be spending an entire meal together and it was more likely that they would notice he was crying and he therefore had to wash ...


4

The Lubavitcher Rebbe (Toras Menachem vol. 31 page 184) explains this statement of the Zohar at length based on his father's commentary (Rabbi Levi Yitzchok Shnuerson - Likkutey Levi Yitzchok, Haaros Lesefer HaZohar Shmos-Devorim pg. 46). What comes out of the discussion is that there is one level of Tzadik attained simply by virtue of having a bris ("ועמך ...


4

Rabbi Shlomo Kluger explains that the gemara in Berachos teaches that the joy which is experienced as a result of having a good dream can suffice to act as its fulfilment, so that it will no longer actually come to pass. This is why Yosef related the dream to his brothers even though he knew that they would hate him for it, because if he did not tell them ...


4

The sefer Binyan Ariel explains that since the gemara in Sotah implies that Pharaoh did know Hebrew (Loshon Hakodesh), it was not the language of the land of Canaan, and so they were safe in assuming that the interpreter also only understood the Canaan language (the language which they had been using to speak to Yosef) but not Hebrew. Therefore they were not ...


4

The Sifsei Chachamim on that Rashi explains that the interpreter had been there in previous conversations, but right now wasn't present. I think that's what Rashi meant -- the interpreter had been there for all conversations WITH YOSEF -- but as those conversations had ended, he wasn't there now.


4

The three oldest sources that I can find on this question are Shemot Rabbah 7:1, Pirqei deRebi Eliezer 39 and Seder Olam Rabbah 2. They read as follows: הדא הוא דכתיב בכל עצב יהיה מותר ודבר שפתיים אך למחסור. בכל הדברים שאדם נושא ונותן בהם דברי תורה הוא נוטל עליהן שכר יכול אף בדברי בטלה כן תלמוד לומר ודבר שפתיים אך למחסור. אתה מוצא לא היה יוסף ראוי ...


4

The Shalo Hakadosh (Parshas Vayeshiev) writes that from the words "ויבא יוסף את דיבתם רעה" (Yosef brought evil reports to his father), it seems that Yosef did not fabricate these stories (otherwise it should have said he "made up" the reports). The Midrash relates that Yosef would tell his father that his brothers were guilty of eating meat that was not ...


4

The sefer באר יוסף (a sefer I very highly recommend) writes that immediately after Yaakov died the enslavement of Yisrael to Egypt began. This even affected Yosef's elevated status, so much so that he could no longer appeal to Pharaoh directly concerning Yaakov's burial, and instead had to appeal to the members of his household to intercede for him.


3

Will have to look for a source for this, but: The Gemara (Berachos 55a) states that "a dream that has not been interpreted is like a letter that was not opened" (i.e., nothing is going to come from it). Further, it also states (ibid. 55b and 56a) that "all dreams follow the mouth" - i.e., that however a dream is interpreted, that is what it symbolizes, and ...



Only top voted, non community-wiki answers of a minimum length are eligible