Tag Info

New answers tagged

1

From the Biur Halacha in siman 511 it seems to not be dependant on a particular statistic, but rather on general regularity of use. Concerning smoking he writes: והרבה מקילין, ועיקר טעם כולם משום דעכשיו שהרבה רגילין בזה נעשה שוה בכל נפש. Notice his use of the word הררבה, many, he did not write רוב or מיעוט המצוי. Simply הרבה, meaning many. Another ...


1

Rabbi Moshe Feinstin writes in Igros Moshe (OH vol. 5 ch. 34) writes that it is shaveh l'chol nefesh. More accurately, he writes that the custom is for smoker to smoke on Yom Tov as well. Although he notes that it could be argued that this is not shaveh l'chol nefesh since people avoid smoking due to health concerns, he concludes that it is difficult to ...


0

Not sure if this is what you're looking for, but... The Maharal in an exposition of Eruv Tavshilin describes the status of the 3 different tiers of days as paralleling the 3 different stages of human history. Chol, the regular work-week days, parallel olam hazeh, this world where we toil toward an ultimate reward. Shabbath, the day of rest, parallels olam ...


3

Regarding Shabbat: In the Kitzur Shulchan Aruch סימן סח - דין תפלת הדרך ושאר דברים שצריכין לזהר בדרך it says: סעיף י"ב: מִי שֶׁהוּא בְּיוֹם שַׁבָּת קֹדֶשׁ בַּדֶּרֶךְ בַּמָּלוֹן וְיֵשׁ לוֹ מָעוֹת, אִם יָכוֹל לְהַפְקִידָן אוֹ לְהַצְנִיעָן, אָסוּר לְהַחֲזִיקָן בְּכִיסוֹ, שֶׁהֲרֵי הֵם מֻקְצֶה. וְאִם מִתְיָרֵא שֶׁמָּא יִגְנְבוּן מִמֶּנּוּ, יִתְפְּרֵן ...


0

every rosh hashana was 2 days for almost everybody for reason see Rambam kidush hachodesh 5 law 7-8 (in short: even if the witnesses came on the first (30th) day the court did not send messengers until after the first day was over (only jesuralem knew about it)) from there it seems that since rosh chodesh was not yomtov so they sent the messengers on the ...


0

My inference from Joshua 5:11-12: וַיֹּ֨אכְל֜וּ מֵעֲב֥וּר הָאָ֛רֶץ מִמָּֽחֳרַ֥ת הַפֶּ֖סַח מַצּ֣וֹת וְקָל֑וּי בְּעֶ֖צֶם הַיּ֥וֹם הַזֶּֽה׃ וַיִּשְׁבֹּ֨ת הַמָּ֜ן מִֽמָּחֳרָ֗ת בְּאָכְלָם֙ מֵעֲב֣וּר הָאָ֔רֶץ וְלֹא־הָ֥יָה ע֛וֹד לִבְנֵ֥י יִשְׂרָאֵ֖ל מָ֑ן וַיֹּאכְל֗וּ מִתְּבוּאַת֙ אֶ֣רֶץ כְּנַ֔עַן בַּשָּׁנָ֖ה הַהִֽיא׃ (ס) And they did eat of the ...



Top 50 recent answers are included