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8

Alshich explains that Yisro was worried: Perhaps Moshe would not be interested in a Midyanite woman and would rather marry a Jewess. He therefore emphasized that he brought "her two sons" with him (and not "his two sons"), since a man comes to like his wife because of the children she bears him, and this would persuade Moshe to remarry Tziporah. (See also ...


7

In one of his talks, the Lubavitcher Rebbe zt"l explains: The Splitting of the Sea was the first intimation that the physical and the spiritual could combine (which ultimately became a reality a few weeks later, at the Giving of the Torah), since "the sea" represents the spiritual worlds that are hidden from our ken (like the depths of the ocean), while ...


6

A possible reason why we do not name children Yisro. Perhaps the reason we do not name Yisro is due to the fact that Yisro decides to return to Midian and ignores Moshe’s plea to remain with the Jewish people and help guide them into the Land of Israel. http://www.torah.org/learning/rabbiwein/5767/yisro.html


6

The Gur Aryeh says that all the other miracles Yisro saw were localized, but these miracles affected the whole world. Rashi (Shemot 14:21) previously stated that all the water in the world split when the sea split. Rashi (Shemot 17:12) also says that during the war with Amalek, Moshe stopped the sun from setting. When Yisro saw that all the water split, ...


4

Another answer is provided by the Zera Yackov The Gemara in Yevamous says: רעה תבא למקבלי גרים The Tosfos Ri says on this That we send him away or accept him Right away but if he keeps asking we accept him as we see that Avraham Yitzchok and Yackov did not accept Timna when she came to convert so she went and became a concubine for Elifaz the son of Eisav ...


4

Per Rashi he converted. According to the Even Ezra he converted after Matan Torah. The Ramban and Abarbanel say prior to Matan Torah. The Ramban says that he returned home afterwards to convert his family.


4

Nimukei Rashi (who spends several pages discussing this) understands that it was clear to Rashi already from the sequence of events as they are related in Sefer Devarim that this episode of Yisro's advice happened right after Moshe descended from Har Sinai (which is what "ויהי ממחרת" is referring to). However, it is not entirely clear which descending this ...


4

Mizrachi, on the Rashi to Shemos 18:1, seems to assume that according to the midrashic opinion that Yisro had seven names, which included both Chovav and R'uel, both Yisro and his father had the name R'uel.



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