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Yirmiyahu - Jeremiah - Chapter 8 How do you say, "We are wise, and the Law of the Lord is with us"? Verily, behold it is in vain, he made a false scribes' pen. ח. אֵיכָה תֹאמְרוּ חֲכָמִים אֲנַחְנוּ וְתוֹרַת יְהֹוָה אִתָּנוּ אָכֵן הִנֵּה לַשֶּׁקֶר עָשָׂה עֵט שֶׁקֶר סֹפְרִים: (Rashi translation) Verily, behold it is in vain: Behold your wisdom is in ...


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The one aspect of this quote which I can point to in Chazzal is the fact that Hashem will punish the child for his fathers sins when the child continues in his fathers ways. This is found in Brachos 7a and Sanhedrin 27b. The explenation given כי עוון של דורות חמור יותר מעוון של פרט אחד does not appear there. In fact by reading the gemara in Sanhedrin and ...


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The Malbin always explains that שָׂשׂוֹן is the external manifestation of happiness, and שִׂמְחָה is feeling happy. See, for example, the Malbim on ישעיה Posuk 22:13 וְהִנֵּה שָׂשׂוֹן וְשִׂמְחָה הָרֹג בָּקָר וְשָׁחֹט צֹאן אָכֹל בָּשָׂר וְשָׁתוֹת יָיִן אָכוֹל וְשָׁתוֹ כִּי מָחָר נָמוּת: שמחה היא שמחת הלב הפנימית, וששון היא המחול והריקוד והמשתה אשר יעשו ...


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The Mahari Kara also says all three t'rumos are called "reshis". I think they're probably t'ruma g'dola (called "reshis" in Bamidbar 18:12 and D'varim 18:4), t'rumas maaser (never explicitly called "reshis" that I know of, but it's called "t'ruma" in Bamidbar 18:26 and compared to t'ruma g'dola in Bamidbar 18:27), and chala (called "reshis" and "t'ruma" in ...



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