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The general point is made here in a Haggada printed in 1907. It doesn't give its source, and doesn't specifically point out how the 9 months fits. Regarding pregnancy, specifically, this is in the Talmud Sotah 11b, although I suppose the emphasis on "carrying pregnancies to term", as opposed to just working to have babies, could be a bit of editorializing by ...


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The Maharal says (Gevuras Hashem 61) that all Jews for all time were directly affected by being redeemed from Egypt, even though there are subsequent exiles, the exodus makes every person alive today inherently a free person, and any subsequent enslavement is only temporary and external. So the events of the exodus have a direct continued effect on our ...


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See YU's Empowered Learning by Rabbi Lord Jonathan Sacks. His message is that “destiny created history” and as the Ibn Ezra says to Exodus 13:8 “And thou shalt tell thy son in that day, saying: It is because of that which the L-rd did for me when I came forth out of Egypt. והַגּדָתּ לבְנָך בּיּוֹם ההוּא לאמר בֲּעבוּר זה עשָֹה ה' לי בֵּצאתי ...


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the Ba'al Ha'agada writes, chayav adam l'rois es atzmo, k'ilu hu yatza m'mitrayim. there is an obligation to view oneself as if he were leaving mitrayim. it isn't a commerotaion of the past, rather it is reliving the moment. rav yerucham levovitz in da'as torah parshat tzav explains that the ability of imagination and thought is in fact a tool to create, and ...


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Ramban (13th century) famously writes in his commentary to Torah at the end of parshat Bo that through commemorating the miraculous events in Egypt we reaffirm the fundaments of God's knowledge of and involvement with the world. יצוה אותנו שנעשה תמיד זכרון ואות לאשר ראו עינינו, ונעתיק הדבר אל בנינו, ובניהם לבניהם, ובניהם לדור אחרון. והחמיר מאד בענין... ...



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