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The Chavos Yair says that the reason is that one must sanctify every (individual) name of Hashem before writing it.


The Taz in hilchos Sefer Torah Yoreh Deah siman 271 s.k. 8 says it is a good ksiva.


Rav Moshe in Igros Moshe YD 2:138 writes that it is better to avoid writing bais hey and one should use beis samach dalet instead. Rav Betzalel Stern in Batzel Hachahma 4:105 writes that one does not have to worry that a paper with bais hey will get thrown out and one can use it. He brings that the Sfas Emes and Chiddushe Harim used it on their ...


There is a discussion amongst the ראשונים whether "והתקינו שיהא שואל שלום חבירו בשם" (Berachos 54a) is a היתר (allowance) or a חיוב (obligation). Rav Soloveitchik discusses this in הררי קדם (collected by Rav Michel Zalman Shurkin from students' notes on the Rav's lectures), part two, number 124 (page 262). Because of the possibility that this was a היתר, ...

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