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1

While there are no clear Teshuvos on the matter, R' Lawrence (Levi) Reisman wrote a letter into the Jewsh Press where he noted that: ..two of the four weddings Reb Moshe made had completely separate seating. At Reb Reuven’s wedding, there were some mixed tables to accommodate those from his wife’s side who wouldn’t sit any other way.. ..It would ...


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Igros Moshe Orach Chaim 1:39 Igros Moshe Orach Chaim 3:23


2

The closest is the gemara at the end of taanis where the girls would wear white on tu bi'av trying to get married. There are also two places in the zohar that mentions the brides dress color. In one place he says white. And in one place he says red. But i would not be able to find the maareh mikomos presently, so don't bother asking.


5

Nitei Gavriel Nisuin 1 15:1:4 mentions this Minhag in the name of Maharam Mintz, Likutei Maharich and Shulchan Haezer. He mentions that some Chasidim do not wear total white as it is Chukas Hagoyim. Based on this I would say that there is no source in the Torah that requires such. However the fact that a majority of Klal Yisrael does so should make one ...


3

Nowadays, people are usually careful that the woman starts taking hormone regulation pills (birth control pills) before the wedding in order to make sure that she will not be menstrually impure at the time of the wedding. She then stops taking the pills after she and her husband are together for the first time.


4

Yes, Orthodox Jewish practice involves a married couple separating for approximately 12 days a month during months that the wife is having her normal menstrual cycle, ending in the wife visiting the Mikvah to end the status requiring the separation. Before the wedding, similar preparations are made. If for some reason (and it happens) that doesn't work out ...


0

The gemarah in berachos regarding the sugya of in what state of mind one should daven, concludes that the proper state of mind is גילו ברעדה or rejoice with trepidation. The gemara brings a few stories to illustrate this perspective, two of the stories are about a wedding where there was too much rejoicing and they brought out an expensive cup and broke it ...


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There is no halachic source whatsoever for the mothers' breaking the plate. It was started purely to create a picture-worthy moment. Anyone may break the plate.



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