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5

I googled and found this exact application of these rules in the Business Halacha Institute's newsletter for Shoftim 5773. First, they indicate that the first principle you quote from 412:1, which they cite the Gemara in Bava Kama 27b for, does not apply here, since: The rationale is that people are not expected to be extra careful while they are in ...


5

No because it unfit for canine consumption pesachim 15b Shall we say that this supports him: If a loaf goes mouldy and is unfit for human consumption, yet a dog can eat it, it can be defiled with the uncleanness of eatables, if the size of an egg45b With whom agrees the following which we learned: A general principle was stated in respect to the laws of ...


4

Torah Tavlin - January 17, 2015 Drush V'Chiddush column - quoting Rabbi David Feinstein Shlita says it is forbidden to park in a church parking lot. The reason is since a Jew would have to duck down to enter their car, it would give an impression that they are bowing to the crucifix.


4

Shevet HaLevi 4:1 s.q. 2 by Rav Shmuel Wosner writes that "experience has taught him" that it is proper to completely forbid women driving because the activity of learning to drive leads to immodest behavior, and the driving itself violates the notion of "All glorious is the king's daughter within the palace" (Tehilim 45:14). He also points to the Talmud ...


3

Qitzur Shulhhan Arukh, Yalqut Yosef (Yoreh De'ah 242-244:12) states (my translation): היושב באוטובוס ונכנס תלמיד חכם או זקן, והגיע סמוך אליו, תוך ד' אמותיו (כשני מטר) והוצרך לעמוד בפניו כפי הדין, והחכם או הזקן נשארו עומדים תוך ד' אמותיו, מאחר ואין מקום פנוי באוטובוס, צריך לתת לו את מקומו לשבת One seated in a bus into which a Talmid Hakham or elderly ...


2

The Shulchan Aruch 339:7 implies that one is only allowed to enter a docked boat if he is not moving it around: סְפִינָה, אִם הִיא יוֹשֶׁבֶת בְּקַרְקַע הַיָּם וְאֵינָהּ שָׁטָה כְּלָל, מֻתָּר לִכָּנֵס בָּהּ; וְאִם הִיא קְשׁוּרָה כְּמִנְהַג הַסְפִינוֹת הָעוֹמְדוֹת בַּנָּמֵל, אַף עַל פִּי שֶׁהִיא שָׁטָה עַל פְּנֵי הַמַּיִם, מֻתָּר לִכָּנֵס בָּהּ. One ...


1

Read about it more here. Since the main idea is to make a greater effort, it would seem to me (based on the information in the link) that the answer to your first two questions is yes, while the answer to the last is no, as mentioned explicitly in the Tzitz Eliezer in the above source: וענין זה של שכר פסיעות מסתברא דבודאי לא מקיימים ע"י נסיעה ברכב, דהגם ...


1

The Rama in Yoreh Deah 149:2 (as pointed out by Gershon Gold) discusses cutting through a courtyard of a house of worship. He writes that when they get together to worship it is always forbidden to pass through the courtyard to get to another place. However,if it is not during a time of gathering (worship ) then one can pass through to get to another place. ...


1

One may do so, provided it's tied to something on the shore. [Obviously, he won't get very far.] Shulchan Aruch 339:7. However, see the commentaries there for details and exceptions. And, if this is a practical question for you, ask your rabbi rather than relying on what you read on this site. Note that there's no explicit prohibition on "traveling", though ...


1

This may not be the answer you want to hear but here goes. The only time ownership plays a role in the laws of muktzah is when we are discussing something which is muktzah due to being unusable. And even that has specific details. See the very end of hilchos muktzah in Orach Chaim 308 52 with Mishna Berurah. A useless item to a rich man is muktzah to him. ...


1

A while ago, I asked a Satmar Chassid who lives in my neighborhood about why women do not drive. He explained that one of the reasons is that it is not considered derech tzni'ut - a way of modesty. He surmises that perhaps part of this origin was that when cars were developed, they had higher entrances - i.e., you had to step up (climb) into the car. When ...


1

The Chai Air Tables are a fantastic tool I've used many times and have seen others use many times. One simply inputs one's flight route (i.e. source, destination, departure date and time) and the website provides a table (including additional columns for each 15-minute interval of delay) of different Halakhically-relevant times. Here is an example of what ...


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This is in addition to the answer posted above based on the Lubavitcher Rebbe. This addition addresses the contradiction comment to that answer. The answer that Noach was reluctant to leave is in addition the fact that being explicitly commanded to "Enter the Ark" (Bereishis 7:1), he was not allowed to leave until explicitly commanded by G-d to "Go out of ...



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