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9

There are several reasons as pointed out by Rav Sorotzkin, Rav Hirsch and others. First of all, they could not have stored sufficient food to last for the entire flood. The flood lasted for an entire solar year. In fact, it was only by a miracle that Noach and the animals had sufficient food during the flood and while they were repopulating the Earth. As ...


8

Malbim explains that ספינה (related to ספון, "concealed") is the lowest room of a ship (whereas אניה is the entire ship). Verse 5 is stressing that Yona descended to the lowest room so that he drown there. Were he higher in the ship, he reasoned, he may be thrown overboard and tossed on the waves until he reached land and survive.


7

To answer the questions, in order: שמירת שבת כהלכתה (Rabbi YY Neuwirth) in 32:13 writes that if someone has a "מחלה מידבקת," an infectious disease, and there is a concern that he will infect those around him (and besides for the hospital, he cannot otherwise be kept in a מקום מבודד, a quarantine), he may be driven by car to the hospital on Shabbos, out of ...


7

According to Rabbi Feinstein in the Igros Moshe chelek Even HaEzer 4 siman 65 #3 it is an argument between the Chelkas Mechokek and the Beis Shmuel if yichud is an issue in a car. The source of contention is whether being in a situation of non-yichud which can very easily lead into yichud is assur to put ones self in. He said to be machmir exept when it is ...


7

They are synonyms. The latter is used per the GR"A (R' Elijah ben Shlomo Zalman Kremer, also known as the Vilna Gaon) to be a hint (remez) to the ego (the אני) - according to his exegesis, the entire story is an allegory for the journey of the soul in this world, and the אניה represents the body.


6

In the Sheilos U'Teshuvos of the Maharsham (Rabbi Shalom Mordechai Shvadron) Chelek 4 Siman 146 he writes to a Rabbi in the city of Leipzig the following (my own translation with added clarifications): To answer your letter from the 2nd day of Chanuka, if it is permissible to light the Chanuka candles on the train - I did not find the matter to be so ...


5

Rabbi Benjamin Yasgur quotes Nechama Leibowitz, who said that Rabbi Shlomo Zalman Auerbach ruled that yes, you are allowed to give him directions, for two reasons: If you don't answer, the driver might commit additional violations if they choose the wrong way. Not answering might create animosity (איבה) between Jews. Source: TorahMusings.com


5

I personally heard Rabbi Belsky sometime around 2004-2006(?) giving the following advice. The situation was that people were having a lot of guests for Shabbos and wanted to leave beverages in their car to keep cold. He said it was fine as long as this procedure is followed correctly. Of course the light must be disabled. The door itself is part of a kli ...


3

Their own stubbornness. (As Monica said in a comment.) Note similarly in Exodus, Moses warns the Egyptians that anyone/anything left outside will be stricken by hailstones. Some Egyptians are willing to at least consider this possibility, and move their slaves and cattle inside. But a lot of the Egyptians are too proud to even openly acknowledge that they ...


3

A very useful basic guide to these laws is “The Kohen's Handbook” by Rav Yochanan Alexander Lombard. On p124, 5, Rav Lombard says that a metal car does not block tumah and a moving car is called an “ohel zoruk” that does not block tumah. (He reports an opinion that a car with closed windows may protect kohanim from tumas ohel of a non-Jew.) Similarly to to ...


2

Based on your description, you have 3 Kosher walls, which is sufficient - and maybe 4 - depending on how large your windshield is; up to 4 Amos you are allowed a דופן עקומה. (You may want to check the statusof the back window also). You also have the required 7x7 tefachim. The only missing info is the height - you need 10 Tefachim of useable height on an ...


2

When this happened to me and some of my friends in yeshiva, we asked the Rosh Yeshiva....he said that when you buy a ticket, you're not buying a ticket but a ride, and the ticket is proof of the fact that you bought a ride. Hence, if the ticket is not collected, it may not be reused because you really only paid for one ride. That said, the train company ...


2

See here The Mishna (Brachos 9:2) writes that one recites a bracha upon hearing good news, building a new house or buying new items. The Shulchan Aruch (OC 223:6) and Mishna Berura (223:13) explain that this only applies to items that are important and one is particularly happy about acquiring. This applies equally to used items (Shulchan Aruch OC ...


1

After Shabbat another Jew can benefit from this map/document. However, if it was an intentional desecration, the violator is never allowed to benefit from it. There are also those who pasken that b'shogeg (accidentally), all can benefit even that very Shabbat, and b'meizid (intentionally), even the violator himself can benefit after Shabbat. However, this ...


1

I could see parralels between this and the shabbat elevator, going on a boat ride from before shabbos untill after shabbos, and riding a bicycle on shabbas. Elevator According to the tzomet institute, the following criteria are required to make an elevator "kosher" for shabbat usage. What is needed for an elevator to operate as a "Shabbat elevator?" A ...


1

To give a real example of the situation that Adam Moshe raised as a theoretical possibility: I was not raised Orthodox (what would now be considered Traditional Halachic Conservative) but I encountered this situation once in my childhood - my sister was injured on Shabbat and my mother, without hesitation, bundled us all into the car and drove her to the ...



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