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8

Harav Shneur Zalman Farkash, a Mashpia in the Chabad Yeshiva Gedola of Buenos Aires, wrote in Haoros.com there was no Halachic reason to stop the boat. The main reason was in order to say Kiddush Levana with Yishuv Hadaas.


5

The source is Megila 29. תניא ר"א הקפר אומר עתידין בתי כנסיות ובתי מדרשות שבבבל שיקבעו בא"י שנאמר כי כתבור בהרים וככרמל בים יבוא, והלא דברים ק"ו ומה תבור וכרמל שלא באו אלא לפי שעה ללמוד תורה נקבעים בארץ ישראל, בתי כנסיות ובתי מדרשות שקורין ומרביצין בהן תורה עאכו"כ


5

The Gemara in Eruvin 43b discusses how R. Gamliel was able to measure the distance. The Gemara says that R. Gamliel had a hollow tube with which he was able to look and sight a distance of 2000 Amos. Per Rashi a long hollow tube narrows and shortens the viewer's range. The length of the tube can be calibrated to yield a maximum sighting distance of 2000 ...


4

Strictly speaking, as Shalom wrote, you can probably* rely on the 18 minute "window". Many people do. I have, whenever necessary, arranged with my employers and/or clients to allow me to leave work at a time deemed (by me) adequate to allow me to commute home and prepare for Shabbath and (deemed by them) adequate to allow me to complete my work. This has ...


4

The best thing to do, by far, is to work with your boss to rearrange your schedule so you're not cutting it anywhere near that tight. But for theory's sake, if you somehow find yourself stuck: the most-common practice in North America is to publish candle-lighting times that are 18 minutes prior to sunset. (Among other things, this is to accommodate one ...


3

The Lubavitcher Rebbe explains as follows (Likkutey Sichos vol. 25, pg. 28 - adapted in English here): The Ark contained a pair of every species of animal known to man. The fact that they could co-exist in a structure measuring 300 X 50 X 30 handbreadths for an entire year was nothing short of a miracle. In fact, it was a taste of the Messianic era when, ...


3

Rabbi Jonathan Blass answered this when asked regarding horseback riding (more tznius-compromising): Rashi (Exodus 28,6) describes the attire used by women riding horses in his explanation of the “Ephod” worn by the Cohen. From his description it is clear that the attire protected the Tzniut of the rider (who was not riding sidesaddle) by covering her ...


3

See שו"ת שואל ומשיב מהדו"ג ח"ב סי' מג, who addresses this issue--seemingly there is a problem of אהל זרוק לא שמיה אהל, which would mean that the train would not "interrupt" the טומאה. However, the שואל ומשיב says that something which is made to move would be considered an אהל, in which case the train would be block the טומאה. The חזון איש יו"ד סי' ריא ...


2

Based on your description, you have 3 Kosher walls, which is sufficient - and maybe 4 - depending on how large your windshield is; up to 4 Amos you are allowed a דופן עקומה. (You may want to check the statusof the back window also). You also have the required 7x7 tefachim. The only missing info is the height - you need 10 Tefachim of useable height on an ...


2

There are 4 questions here: 1) over, 2) through, 3) under and 4) a train that has traversed a cemetery The Kohen's Handbook by Rabbi Yochanan-Alexander-Lombard says on page 63: An object that is not susceptible to tuma and is not a person or a utensil and is not resting on one, blocks tuma from spreading through it. …. I guess that a railway track ...


2

I don't know about Boston, but I know that at one time Jews on the mainland in Hong Kong would take a ferry to the island where the synagogue was located. Instead of paying for the ferry as usual, they purchased tickets in advance. I have myself seen such a ticket and printed on it the words "only to be used by Jews on the Sabbath".


1

Ramban 8:5 on the passuk "And the waters slowly receded until the tenth month": והנראה לדעתי בשוט התיבה, כי הייתה מפני היות המים נובעים מן התהומות, והיותם עוד רותחים כדברי רבותינו, כי בעבור כן תלך על פני המים. ואם לא מפני זה הייתה נטבעת בכבדותה כי רבים אשר בתוכה, והמאכל והמשקה היה הרבה מאד. וכאשר שככו המים מנביעתם, או מרתיחתם גם כן, וחסרו ברוח, מיד נכנסה ...


1

I have found the answer. The Shulchan Aruch (73:1) and Rambam states that a woman shouldn't leave the house too much. And of course, you have Shevet haLevi 4:1:2. Apparently, humras regarding tznius are recommended by Rashi. It seems that Belz, Satmar, Viznitz, Skver, Bobov and Pupa do not allow this. But I don't know whether this is official or just an ...



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