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I heard once from Rabbi Dovid Fohrman that this was exactly the question that the sons of Yaakov were challenging him with. Bereishis 37:32 וישלחו את-כתונת הפסים, ויביאו אל-אביהם, ויאמרו, זאת מצאנו: הכר-נא, הכתונת בנך היא--אם-לא And they sent the cloak to him, and it was brought to their father, and they said, "We found this. Recognize, please, is ...


5

According to Rabbi Munk in his commentary on Vay'chi, it is because Esav was attempting to deny that he had sold his "birthright" completely. That is, he claimed that he had sold the "first born" rights and had sold the (future) settlement of the land of Canaan (to avoid the 400 years of slavery that was still ahead) but not the 50% share of the remaining ...


3

Sefer Lidrosh Elokim mentions in the name of the Shevet Musar 40 in the name of Sefer Kanfei Yonah 3:9 that saying גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ וְה֖וּא יָגֻ֥ד עָקֵֽב three times the regular way and three times backwards is a protection for Keri.


1

Indeed, in Devarim 21:16 - 17 it states that the father cannot favor the son of the beloved wife over the older son of a hated wife. But that is with all else being equal, with the only reason one favors the younger firstborn being love for the more beloved wife. Reuven lost his firstborn rights for sleeping with Bilhah, his father's concubine. This is ...


1

עשה ("made") can also mean acquired, as in קנין. Among other places this is stated in ספר השרשים. Interestingly the same Targum doesn't translate it that way on Bereishit 37:3. I guess he doesn't only choose one opinion for all verses, or perhaps as @Baby Seal suggested, he further tailored it in some way.



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