Hot answers tagged tractate-sotah
if she confesses she won't be put to death by Beis Din since you need 2 witnesses for that. and if there are 2 witnesses then she won't be tested by the sota water, hence there are not 2 witnesses. therefore, she would be saving her life from the water by confessing and would not be executed by beis din.
The Ramchal in Da'as Tevunos (Simanim 40 and 142) understands this to be a symptom of the hester panim, the hiding of Hashem's presence, that coincided (resulted?) from the destruction of the Beis HaMikdosh. It is an expression of the relationship between the general quality of life in the world and the expression of Hashem's presence in the world. When ...
There are many different opinions as to when to place the book of Job. The opinion that Elihu is Yitzhak is different from the opinion that he was an advisor to Pharaoh.
The Maharsha asks your question. He answers that, although grandsons are like sons for some things (e.g. the mitzvah of pru urvu), a grandson doesn't count as a son with regard to honoring. This implies that there is no independent obligation to honor a grandfather.
Since the days of Hurkanus and Aristoblus, Rome ruled over Eretz Yisroel. The kings were completely answerable to the Romans. See Bava Basra 4 where Hurdus had to get Roman approval for renovating the Beis Hamikdash.
The "Agrippas" that Rashi refers to is King Herod Agrippa II, the great-grandson of Herod the Great. It is true that there were no more client Kings over Judea proper after Herod's son Archelaus was deposed for misruling in 6 CE, But Herod's other surviving sons still ruled the northern and eastern parts of the area(Galilee, Perea, etc). Judea was ruled by ...
Tol'dos Yitzchak (by Rabbi Yitzchak Karo, uncle of the Bes Yosef) has two explanations: "to tell you whoever sees a sota in her detriment…": its explanation is as a way of a command: he's obliged to swear off of wine, in his seeing her death due to the drinking of wine…. And it is also natural: … "whoever sees a sota in her ...
To my surprise, it turns out that neither the Rif nor the Rosh ever penned commentaries to those two masekhtas. According to the Jewish Encyclopedia articles ("Alfasi, Isaac ben Jacob" and "Asher ben Jehiel", respectively), the Rif's Sefer haHalakhot covers only Berakhot, Shabbat, Eruvin, Pesachim, Ta'anit, Beitzah, Rosh haShana, Yoma, Sukkah, Megillah, ...
Note Rav Hirsch translates נֹפֶלֶת as "to waste" while Art Scroll translates it as to collapse. The chabad web site translates it as "rupture". This seems to be a sudden set of spasms that would cause the thigh muscles to collapse. The initial description seems to imply convulsions. Rambam Hilchos Sotah Chapter three seems to say that her belly swells (as ...
The sages are bemoaning ostentatious charlatans. Bear in mind the term Pharisee did not necessarily refer to a fellow sage. It was a whole movement. The hebrew word for it does translate to ascetic. King Yannai said it best to his wife after the gloss on 22b: Fear not the Pharisees and the non-Pharisees but the hypocrites who ape the Pharisees; because ...
Possibly the point of the upward flow was to make the pillar of water visible to all the inhabitants of Canaan. This is similar to requirement that the Jews leave Egypt during the day to demonstrate the powerlessness of the Egyptians.
The seffer Chasdei David is a pirush on Tosefta. Here http://hebrewbooks.org/pdfpager.aspx?req=19306&st=&pgnum=311 he explains first of all that the impact a tzadik has is to both alleviate problems and bring blessing. He goes on to explain and bring proofs to this. Towards the end of the piece he addresses the fact that even though there was no ...
Three suggestions (none are perfect, or well sourced): Really, Jacob's merits should have prevented the famine, but God "overrode" the normal course of merit-working in order to make sure that Jacob and his family would descend to Egypt. (This is similar to the suggestion that you've heard, but I believe that saying it this way solves the issue of reading ...
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