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if she confesses she won't be put to death by Beis Din since you need 2 witnesses for that. and if there are 2 witnesses then she won't be tested by the sota water, hence there are not 2 witnesses. therefore, she would be saving her life from the water by confessing and would not be executed by beis din.


The Maharsha asks your question. He answers that, although grandsons are like sons for some things (e.g. the mitzvah of pru urvu), a grandson doesn't count as a son with regard to honoring. This implies that there is no independent obligation to honor a grandfather.


Tol'dos Yitzchak (by Rabbi Yitzchak Karo, uncle of the Bes Yosef) has two explanations: "to tell you whoever sees a sota in her detriment…": its explanation is as a way of a command: he's obliged to swear off of wine, in his seeing her death due to the drinking of wine…. And it is also natural: … "whoever sees a sota in her ...


The sages are bemoaning ostentatious charlatans. Bear in mind the term Pharisee did not necessarily refer to a fellow sage. It was a whole movement. The hebrew word for it does translate to ascetic. King Yannai said it best to his wife after the gloss on 22b: Fear not the Pharisees and the non-Pharisees but the hypocrites who ape the Pharisees; because ...


See tshuvas Binyan Tzion from Rav Etlenger siman 67 where he says 'even being doresh from the dead in the grave is muttar as we find the greatest amoraim doing doing so, as long as one is not doresh from the body of the deceased but rather from his spirit'. This is an idea mentioned in the Beis Yosef in Yoreh Deah siman brought in the Shach there siff ...


To my surprise, it turns out that neither the Rif nor the Rosh ever penned commentaries to those two masekhtas. According to the Jewish Encyclopedia articles ("Alfasi, Isaac ben Jacob" and "Asher ben Jehiel", respectively), the Rif's Sefer haHalakhot covers only Berakhot, Shabbat, Eruvin, Pesachim, Ta'anit, Beitzah, Rosh haShana, Yoma, Sukkah, Megillah, ...

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