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It seems that the dispute between the sages and Rebbi Eliezer is not surrounding whether one can be release from a vow based on nolad, but rather surrounds the specific cases listed in the Mishna, which occur infrequently (see Ran 64b). The sages would allow the release of a vow based on nolad so long as the case was one which occurs frequently, but will ...


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It would seem that the description of such a child as “rebellious” and “transgressor” is not in reference to the parents' wrongful conduct at the time of intercourse, but rather to the child's own predisposition to future sin as a result of this. The Zohar (See Zohar II, 204b; III, 80-82, explained in the end of the 2nd chapter of Tanya) writes that during ...



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