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14

Moreshet.co.il reports: אך האריז"ל הנהיג להוסיף שלשה פסוקים ראשונים ממזמור צ"ה, "לכו נרננה" וכו', כדי לא לסיים בפורענות - "יצמיתם ה' אלקינו", כעין מה שאמרו חז"ל לגבי הפסקה בקריאת התורה: "ואין מפסיקין בקללות", וכן נוהגים בסיום הקריאה של מגילת איכה, שאחרי הפסוק האחרון "כי אם מאס מאתנו" וכו', חוזרים על הפסוק שלפניו: "השיבנו ה' אליך" וכוו, כדי לא ...


5

The Interlinear Artscroll Siddur (Ashkenaz) has a footnote on those verses (page 227) that reads: The next three verses are not part of the psalm of the day, and are not recited in all congregations. They are the beginning of the next psalm and are recited because of their inspiring message that is an apt climax to the song of the day. No source ...


3

The destruction of the temple was in ~70 CE and the Bar Kochba revolt was ~130 CE. Even if Yehudah Ben Beseira straddled the destruction, it would seem to be a stretch to call him a contemporary of Akiva. The Yerushalmi Talmud on the story in Pesachim 3b lists him only as Ben Beseira. Since presumably he was living in Israel at the time, this is more ...


3

I was taught that the reason is based on the Gemara (Ta'anis 29a & Arochin 11b): אמרו: כשחרב בית המקדש בראשונה, אותו היום ערב תשעה באב היה, ומוצאי שבת היה, ומוצאי שביעית היתה, ומשמרתה של יהויריב היתה, והלוים היו אומרים שירה ועומדין על דוכנם. ומה שירה היו אומרים? {תהילים צד-כג} וַיָּשֶׁב עֲלֵיהֶם אֶת אוֹנָם וּבְרָעָתָם יַצְמִיתֵם ולא הספיקו לומר ...


3

There is no support for slurring words and many poskim, the Mishnah Berurah among them, speak out strongly against slurring words, skipping, or mispronouncing (See the Mishnah Berurah in his opening to Hilchos Berachos and pesukei d'zimra who says that one needs to say berachos and daven as slowly as one who is extremely careful and meticulous about counting ...


1

Yes, you are considered an adult. (Sources in this answer come from "Bar Mitzvah: Maturity of Body or Mind," by R' Yehoshua Pfeffer. I recommend reading the whole essay for a nice overview of how we determine adulthood.) "You travel" implies that there is a persistent entity called "you" that is transplanted from one time to another. If you are persistent, ...


1

Apparently only once. Shulchan Aruch Orach Chayim siman 217 siff 1. No difference is made between welling in to buy or to sell. The Mishna Berurah brings an opinion not to make the bracha at all unless he has intention to derive pleasure, but disagrees with this being that the incense are made to be enjoyed and he is enjoying them. No mention is made of ...



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