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Shulchan Arukh, Orach Chayyim 551:6: כלים חדשים בין לבנים בין צבועים בין של צמר בין של פשתן אסור ללבוש בשבת זה ( ואנו מחמירין מראש חודש ואילך): New clothes, whether they are white or colored, whether made from wool or flax are forbidden to be worn on this Shabbat (and we are stringent not to do so from Rosh Hodesh Av onwards.) See Magen Avraham ...


In Kovetz Halchos(Rav Shmuel Kaminetsky) perek 7:4 : it is better to wait and push off surgery if possible since there is a chance of danger. This is also what Rav Yaakov Kaminetsky paskened in his Emes L'Yaakov siman 551 (haarah 515). However, Rav Moshe Feinstein paskened one does not need to be particular about this (שמעתתא דמשה,שמועות סימן תקנא סקמ"ב ) ...


Shulchan Aruch Orach Chaim 551:17 says: טוב ליזהר מלומר שהחיינו בין המצרים על פרי או על מלבוש אבל על פדיון הבן אומר ולא יחמיץ המצוה It is good to avoid saying Shehechianu in the three weeks on a fruit or clothing, but on a Pidyon HaBen he says it and doesn't postpone the Mitzvah. The Magein Avraham (s.v. ולא יחמץ המצוה) quotes the Maharil as saying ...


All surgery that can safely be postponed until after Tisha B'Av should be postponed. See R. Simcha Bunim Cohen's Halachos for Daily Living, volume on the Three Weeks and Fast Days. Published by ArtScroll.


The Rama himself actually forbids haircuts starting on the 17th of Tammuz (ShA OC 551:4). In his Darkei Moshe, he cites Minhagim Tirna on Tammuz (written ~1400 CE) which mentions this custom.

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