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1

I don't think it's a problem. Not to be presumptuous, but I too am one and yet I have many names. My mother called me Myron, my Gramma called me Myronu, my best friend called me Myr, my sergeant called me Private, my clients call me Mr. "Green", friends call me Meir or Pal, my nephew calls me Uncle Meir, strangers call my Buddy, and my boss calls me "Hey, ...


2

A better way to formulate your question is that one passuk (verse) says Hashem will do it (Shemos 12:12 - "And I [Hashem] will pass over Egypt...") and another has an internal contradiction whether the Mashchis/Destroyer will do it or whether Hashem will (12:23 - "And Hashem will pass over to strike Egypt...and He will not give the destroyer permission to ...


1

The יעב"ץ writes in his siddur (by aleinu) that מושב יקרו is a reference to the כסא הכבוד of יחזקאל א' כ"ו. Here is what the מלבי"ם says there: שראה דמות כסא המיוחד אל המלך לשבת עליו לשפוט מישרים ולהנהיג הנהגת מלכותו, כי משם תצא הנהגת מלכו של עולם ומשפטיו And here is the מלבי"ם on תהלים ס"ח ל"ה on the words ועזו בשחקים: ועזו בשחקים", הנהגת ה' ע"ש ...


0

That God didn't do something doesn't mean that He couldn't. God is all-powerful; clearly He can do anything He chooses to do. But we see a lesser form of this with powerful-but-not-omnipotent people, too: parents, managers, and leaders all sometimes tell others to do things they could well do themselves. Why? Because they see some benefit in having the ...


-2

But God did do it! It's just that since we're not allowed to make an image of God, we pretend sometimes the the Malach HaMavet did it, such as in The Prince of Egypt. From the Haggadah on Pesach: ועברתי בארץ מצרים בלילה הזה, אני ולא מלאך; והכיתי כל בכור בארץ מצרים, אני ולא שרף... And I will go through the land of Egypt, I, and not an angel, and I ...


1

The גמרא says in סנהדרין דף סג עמוד ב: אמר רב נחמן כל ליצנותא אסירא חוץ מליצנותא דעבודת כוכבים דשריא All mockery is forbidden other than that of idol worship. So, there is a general prohibition on leitzanus, even without referencing God. I don't think you will be able to find any sources explicitly referring to ליצנות of God, as all ליצנות is ...


-1

Most Jews who mock God are mocking the Jewish version thereof, I.e. Judaism. This seems more to fall into the category of mah ha'avodah ha'zos lachem than birchas Hashem. Humour is a good way of unravelling society.



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