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The Michtam L'Dovid, Berachos 2:8, in addressing a different question, writes that this Gemara is not an example of Hashem acting unjustly, because it wasn't Hashem who did it, but rather the Angel of Death - דמלאך המות הוא דעבד הכי, ולאו הקב"ה אמר לו להמיתו. This would then be an example of an angel making a mistake, not of Hashem being fast and loose ...


The Gemara you quote asks and answers that very question. Miriam B was doing something dangerous and thereby she was at high risk of dying. היכי יכלת לה? הות נקיטא מתארא בידה והות קא שגרא ומחריא תנורא שקלתא ואנחתא אגבה דכרעה קדחא ואיתרע מזלה ואייתיתה Rashi: היכי יכלת לה. מאחר שלא הגיע זמנה: הות נקיטא מתארא בידה. היתה אוחזת בידה האוד של תנור ...


Rambam in his introduction to Chelek cites the verse (Yeshaya 40:25) ואל מי תדמיוני ואשוה, to whom can you compare Me that I would be equatable? He explains: If Hashem had a body, He would be equatable to other creations that have bodies.


Bilam juxtaposes God and man in Num 23:19: לֹא אִישׁ אֵל וִיכַזֵּב, וּבֶן-אָדָם וְיִתְנֶחָם; הַהוּא אָמַר וְלֹא יַעֲשֶׂה, וְדִבֶּר וְלֹא יְקִימֶנָּה. God is not a man, that He should lie; neither the son of man, that He should repent: when He hath said, will He not do it? or when He hath spoken, will He not make it good? Moses says in Deut 4:12 ...


Two explicit verses come to mind: לא איש אל ויכזב -- "God is not a man that he would lie" Numbers 23:19 כי לא אדם הוא להנחם -- "For he is not a man that he would change is mind" 1 Samuel 15:29 (My somewhat loose translations)

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