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Jews believe in God and introduced the concept of one God to the modern world. Judaism existed thousands of years before Christianity and Islam. Jews only pray to God, a God that does not have physical form (unlike Christianity) and to a God that is neither male nor female. There are other religions that worship one God but they do not necessarily worship ...


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There is a small group of people who believe that the Lubvatcher Rebbe Menachem Mendel Schneerson zt"l is in fact God. For example, the front page of the website for a synagogue(?) in Mikwaukee reads, in part, "Yechi Elokeinu Moreinu V'Rabbeinu Melech HaMoshiach L'Olam Va'ed!" You can read about this group of elokists on Wikipedia here. Or in this question. ...


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Rabbi Itamar Schwartz, in his sefer Bilvavi Mishkan Evneh, argues that it is important, and attainable, for Jews to feel Hashem's presence. This is discussed in detail in this chapter (in English translation): http://www.bilvavi.net/english/bilvavi-part-2-chapter-04-senses-soul


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The sefer אוהב גר here writes that it was not the main intention of Onkelos in his Targum to distance any notion that G-d is corporeal, because he left several posukim unchanged from the Hebrew even thought they mention the finger, or hand or eyes of G-d. Because the truth of the matter is that the Targum was not made for the Torah sages but rather for the ...


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Shalom’s answer is pretty clear, but in case anyone needs more evidence, here are two unambiguous passages from common parts of the liturgy that make clear that Hashem is not corporeal and has no body, and that all descriptions of Hashem in those terms are allegorical. From Yigdal, sung at the beginnings and ends of many services (ArtScroll translation): ...


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The Rambam changes his language in two places where he discusses our awareness of G-d's existence. In the introduction to the 10th chapter of Sanhedrin, where the Rambam lays out his 13 Principles, the Rambam discusses "belief" in Hashem's existence. (Depending which translation you look at, the term "belief" is in the text of the Principle itself, but in ...



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