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First, the Tiberian mesoretes dispute whether "mimenu" here is in the plural or not -- "mimenu" can also be rendered "than he" as in "has become someone like him" (or Him). Ben Naftali takes this position, and renders the word "מִמֶנוּ" (without dots in the 2nd mem or nun). Rashi follows Ben Naftali's take on this verse. "Behold man will be unique among the ...

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