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15

Yes. The Jerusalem Talmud (Tractate Megillah) quotes Rav Imi telling his assistant that if a scholar should visit and need to sleep in the Synagogue, he should let him, and allow him to bring his donkey and other objects in as well. This opinion is codified in the Ran in Tractate Megillah. Rav Moshe Feinstein in his Responsa writes, ...


12

Most undertand this to be a prayer for the trait of humility; specifically as expressed by ignoring the abuse of others. This is implied by the Chovos Halevavos (Shaar Hac'nia ch. 10): והששי כי מעשה הנכנע מקובל אצל האלקים...וחשוב בו תמיד והשתדל לקנותו ופקדהו עם נפשך ומדותיך תדיר והעזר באלקים עליו ושאל אותו ממנו להתקרב אליו ולהגיע לרצונו אולי יישירך ...


8

The same people that went to shul at night on Shabbos went at night on Yom Tov. There are various reasons why there was no takana to say birchas me'ein sheva on Yom Tov. According to the Tur/Shulchan Orach in O'Ch 487, we don't say me'ein sheva on Pesach because it is Leil Shimurim, a protected night, so we don't need to worry about the dangers in siman ...


7

One interpretation is that given by Tosafos (B'rachos 17a, s.v. ונפשי כעפר): ונפשי כעפר לכל תהיה. מה עפר אינו מקבל כליה לעולם כן יהי רצון שזרעי לא יכלה לעולם כמו שהוא אומר והיה זרעך כעפר הארץ Translation: "And may my soul be like dirt/dust to all": Just as the dirt can never be destroyed, so may it be Your will that my progeny is never destroyed, ...


7

Two variants of Shalom Rav was found in the Cairo Geniza. Given the similarities between Cairo and Israeli nusachos, it is assumed to have been the Nusach Eretz Yisrael in the days of the tannaim and Israeli amora'im. Another indication is that Nusach Provence, the berakhah was always "Shalom Rav". The Provencial community, which was a true center of Jewish ...


7

The Beit Yosef (OC 46) writes (quoting Sefer Abudirham): השבוי מברך שלא עשאני עבד שלא תקנו ברכה זו מפני העבדות עצמה, אלא מפני שאין העבד חייב במצות כישראל ואינו ראוי לבא בקהל ופסול לכמה דברים.‏ One who is captured blesses "SheLo Asani Eved" for [our sages] did not enact this blessing because of the work itself, but rather because a slave is not ...


7

Your question is asked word for word by the Mishnah Berurah on Orach Chayim 132, seif katan 14: וצ"ע למה אנו אומרין אותה בשבת ויו"ט אחר מוסף והלא הקטורת קודמת למוספין לכו"ע והיא שייכא לקרבן תמיד And he gives the Magen Avraham's answer as a possibility - that we want to finish our prayer with divrei Torah, before starting out with our day: ואפשר ...


6

The proprietors of goDaven were kind enough to supply me, for the purposes of answering this question, with their table of 5,960 mincha and/or maariv services. I used a Perl script to extract 1,046 where weekday mincha both preceded maariv and was listed as a certain number of minutes before sunset, p'lag, tzes, or candle-lighting time. Because some times ...


6

Rashi to Shabbos 24a s.v. ואמר מעין המאורע בעבודה says that Ya'aleh Veyavo is to request mercy on Israel and Jerusalem to return the Temple service to its place and to be able to do the sacrifices of the day. (I suppose you could try to push back a bit on if that is Rashi's exact intent, but that is how Encyclopedia Talmudis understands it in the entry of ...


6

Not to disagree with anyone, but if we look to the example of Rabbi Akiva as stated explicitly in Brachot 61b, it says that he fulfilled the mitzvah of Kriat Shema by ending on the word "Echod" at the end of the first posuk only. It explains that as he was dieing during his execution, he explained to his students that he had waited all his life to fulfill ...


6

There are two answers to this question both found in Shulchan Aruch Yoreh Deah 157 seen here. First, see the Ramma who says that the type decree which necessitates giving up one's life is only a decree leveled against jews alone, עַל יִשְׂרָאֵל לְבַדָּם, not a decree which includes other people as well, as Shach #6 there explains. And as wiki says: ...


6

Shulchan Aruch 127:2 The Rema says that we say Sim Shalom any time we have a tefilah that is fitting for the blessing of the Kohanim to be included. This is based on the end of the discussion of the Shemoneh Esrey in Talmud Megillah 18. The Amidah should end with a longer and more specific blessing of Shalom to end the tefilah. Mishnah Berurah to 127:2 ...


6

In answer to your last question: Rav Shamshon Raphael Hirsch, in his commentary on Bereishis parshas VaYera chapter 20 verse 7, poses a question, "How could Chazal have expected millions of people, 3 times a day, to all, in unison, to beseech haShem for 12 things (the middle section of the Amidah) all at once at the same time of day, 3 times a day!" He ...


6

According to R. Amnon Bazak, there is no source, and it in fact goes against tradition. Although the custom to recite "Parshat ha-Man" appears in the first siman of Shulchan Aruch, there it is a practice for every day, "in order that one should believe that his food comes with divine providence." This practice was not widely accepted. Some poskim quote a ...


6

The Raavan (cited by Avudarham at the end of Shemoneh Esrei) writes that there are two groups of 6 blessings that make up the middle section (with sh'ma koleinu being a general summary not in either group), which parallel each other. Thus, atta chonein parallels t'ka b'shofar. (See inside for explanations of the parallelism). Thus, each element of the last 6 ...


5

I will try to answer the first question on whether Hallel was recited on Yom Nicanor, using classical and rabbinic evidence. There are no sources that record the recitation of Hallel in the celebration of Yom Nicanor. The strongest evidence to indicate that it was said occurs in the Second Book of Maccabees (ch.15), one of the texts historically closest to ...


5

The Mishna Brura 104:10 rules that a "hefsek tfila" (a pause in prayer) is only speaking and not walking. So in case of need (he speaks of danger), it is permitted to move and pick up prayer from the new location, but one should not speak. If there is no need, then one should not change his place. The poskim in Israel say clearly that in case of danger ...


5

The shul you were attending seemed to have been following the custom of the Vilna Gaon. Rabbi A Grossman has an article entitled The Vilna Gaon’s Psalms for Special Days. Some extracts: ...the Vilna Gaon was faced with a conflict. Like Maimonides, he believed that the public prayers officially ended with the reader’s full qaddish, what we call ...


5

The previous answer does touch on the point that this was a declaration to excuse those placed in cherem (excommunication). See this comprehensive article that discusses the topic as well as how some of the ideas crossed over into the Kol Nidre paragraph that follows in the service. Much of the article has English translation. Feel free to contact me ...


5

The OP asks: "Is/was animal sacrifice the only means of seeking forgiveness?" Answer: No, animal sacrifice is not the only means in the Torah (Tanach) to seek forgiveness from G-d. Examples of other things and ideas that can be used to seek forgiveness, from Scripture: 1) A bag of flour: Leviticus 5:1-13 covers the sacrifice known as "Olah V"Yored" or a ...


5

According to Talmud (Berachot 60b), the morning blessings are each said associated with specific acts of getting up in the morning: "כי פתח עיניה לימא: "ברוך פוקח עורים"; כי תריץ ויתיב לימא: "ברוך מתיר אסורים When he opens his eyes let him say: "Blessed... Who openest the eyes of the blind." When he straightens himself and sits up let him say : ...


5

I had a similar problem; when I started taking Judaism seriously I tried to do everything. And I wasn't ready, so I stumbled through prayers I didn't comprehend, that took me forever because I was learning the language, and it was frustrating. My rabbi advised me to back off; doing less, but doing it consistently, was more important than doing everything, ...


5

Linguistically, either there is no connection, or they are closely related, depending on which root you decide is being employed. Ernest Klein's Etymological Dictionary (page 654) has 2 separate words spelled שיח. One is "speak, talk, converse" and is traced to the Arabic (was diligent) and is also spelled with a samech. The other means a shrub, traced to ...


5

In general, the state of being a menstruant does not place limitations on religious obligations. My understanding was in line with this statement: " When she is niddah a woman must continue to do all of her normal religious duties, like blessings and prayers. She should continue learning even with mentioning God's name when learning the verses of the Tanakh. ...


4

One finds swaying both in the context of prayer and Torah study. Since the reasons may be connected, I will discuss both. To paraphrase On the Mainline: The first source is critical...The first source is a poem of Shemuel Ha-naggid. In this poem he is criticizing the degeneration of Torah study...As an example of their lack of orderliness he mentions their ...


4

The Salat includes the line "And I bear witness that Muhammad is [Allah's] servant and Messenger" which contradicts Jewish belief. You would not be allowed to say this line, and I think you would not be allowed to participate in the Salat in a manner that makes people think you are saying this line. I sort of think that if there were a Muslim prayer that ...


4

[I answered another question which was subsequently marked a duplicate on this one. So I am replicating my answer here] There are two issues here. One is whether our bathrooms have the status of the beit hakisei of the traditional halacha, the second whether we can say a bracha close to a beit hakisei. Whether our bathroom have the status of a beit hakisei ...


4

It seems that the basis for this practice is the view of the Rambam in Hilchot Tefillah 8:4: וכיצד היא תפלת הציבור יהיה אחד מתפלל בקול רם והכל שומעים. As already noted by Divrei Yirmiyahu, the Rambam implies that the concept of "tefillat ha-tzibbur" relates not to the silent tefillah of individuals praying simultaneously, but to the prayer of the sheliach ...


4

חמורו שמתו " , המקום ימלא לך חסרונך ," כך אומרים לו על עבדו ועל שפחתו שמתו " , המקום ימלא לך חסרונך " http://files.daf-yomi.com/bookfiles/bekitsur-brachot/bekitsur-brachot97.pdf If someone's donkey died, they tell him "Hashem should fill your loss", like on a dead servant or dead maid servant. I suppose a dead dog is the same. I think the gemoro means one ...



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