Hot answers tagged tannaim
There is no record of the membership of Beis Shammai, or Beis Hillel for that matter. The Babylonian Talmud tells us a bit about Beis Hillel -- e.g. Sukkos 28a and Bava Basra 134a record the number of Hillel's disciples as 80 (see also Yeurshalmi Talmud, Nedarim 39b), and both sources mention two of them by name, Yonasan ben Uzziel and Yochanan ben Zakkai, ...
I heard once in a recording from R. Y.S. Schorr that Shamai represented a middas hadin, an exacting attitude of strict justice (as is evidenced by those very stories). His measuring stick was a display of just that point - everything had to be measured and exactly according to what was deserved.
Rashi Shavuos 2b - a bit more than halfway down says that Stam Rabbi Shimon is Rabbi Shimon bar Yochai Rashbam Bava Basra 102a - towards the bottom of the page also says that Stam Rabbi Shimon is Rabbi Shimon bar Yochai
Depends on what you mean by "Tanna". Generally, in classic sources, the Anshei K'nesses HaGedola refers to the generation of Ezra and Nechemya that built the new community in Israel. Then Shimon HaTzaddik was the last surviving member of that generation. (This creates some chronology problems, but let's take this as a given anyway.) The Tannaim is the name ...
It was R' Masya ben Charash. The Tanchuma (Chukas) relates the story you mention, except it says that he burned his eyes (he didn't stab them). The story is related in the Hebrew Wikipedia article (fn. 14).
Toldos Tanaim Vamoraim - page 286 says that there is no record of his death anywhere, however he outlived Hillel based on a Gemara in Bava Basra 133b.
The Chassam Sofer says that Shammai was actually a builder by trade. He wanted to show this apikores that there is more to religion than just kindness to your fellow, its possible to be a talmid chacham and a builder. Whereas Hillel said that you can learn on one foot, i.e. kindness, but don't forget that includes kindness to Hashem which means keeping His ...
Bava Ben Buta was a student of Beis Shammai, however he accepted the ruling of Beis Hillel והיה שם זקן אחד מתלמידי שמאי הזקן ובבא בן בוטא שמו (Beitzah 20a)
The Tzla'ch in Berachot 26b says the גמרא can't ask on Rebbe Yehoshua ben Levi from a ברייתא because he lived at the end of the Tannayic era and, therefore can argue on a ברייתא
Rabbi S.R. Hirsch writes that the story cannot be understood like this, because then the vote would be meaningless. He explains that Beis Hillel had been refusing a formal vote, and Beis Shammai on that day gathered outside the building and forcefully prevented Beis Hillel from leaving until a vote was held. Beis Hillel were the majority, but Beis Shammai ...
I believe (though I haven't seen my proof quoted in any sefer1) that "יוסי" is a derivative of "יוסף." See the Gemara Bava Metzia, 117a (last few narrow lines), where there is a discussion about a leak in a multi-story apartment building, whether the guy living on the bottom (who is getting damaged by the water) needs to repair it, or if the guy on top ...
The art scroll gemoro (104b English page 3) says that the gemoro is not saying that "Rabbi Yosi is the Tanna Kama", it is saying that in effect he is saying the same thing as the Tana Kama, so why is he in the Mishna. Footnote 23 says that the hava amina (you might think) that this particular mishna is saying that the Tanna Kamma contends that Bais Shamai ...
The traditional argument is explored and defended at length here and the subsequent links in the series. No one claims that the entirety of the Zohar as we have it was written by Rabbi Shimon bar Yochai (and no one says that he actually wrote as opposed to taught orally any of it). It would seem rather repetitive to restate all the arguments there, but the ...
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