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12

I did some calculations and came up with the top 5 for each sefer in Tanach, along with the top twenty overall. I also provided my list of top 10 for Torah and Tehillim for comparison with AvnerMil's. For the Tanach source, i used Mechon Mamre's niqqudless Tanach. The code is available here on GitHub Gists. Comes with a README explaining how to run it. ...


11

Mishne Berurah (238, Shaar HaTziyun 1) writes that the Midrash (Pirkei d'Rebbi Eliezer 46 and Tanchumah Parsha Ki Sisa 36) writes that Moshe Rabenu was taught the Written Torah during the day and the Oral Torah at night. From this Midrash the Ba'er Hetev (2) (and Arizal [ed]) concludes that one should not learn the written Torah at night. The Pri Megadim ...


11

I think the most complete indexing book of that kind is תורה הכתובה והמסורה by אהרן הימן. It's published by דביר in three volumes. It goes through the whole Bible verse by verse, giving for each verse a list of locations in Talmud and Midrash where the verse is mentioned in some way. It's available on HebrewBooks: vol 1 (torah) vol 2 (nevi'im) vol 3 ...


10

Textual indicators abound for the eternal and immutable nature of the Torah. Besides examples provided in other answers, here are a couple more examples: Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD gave commandment, and onward throughout your generations (B'midbar 15:23). And thou shalt keep His ...


9

The question as currently phrased is asked by, among others, R. Yosef Albo in Sefer HaIkarim 3:23 (which is why I'm unsure as to why it still has a negative score). Since I don't have a better way of doing this, I'm going to just paste here what I wrote to this similar question, with a couple of variations. 1. Idiomatic Expressions Some differences between ...


9

During the Second Temple Period, there were different sects with different interpretations of Judaism. The descendants of the Pharisees wrote the Talmud, which defined Orthodox Judaism as we know today. (What follows is from Rabbi Shneur Leiman's lecture on yutorah.org) The Dead Sea Scrolls belonged to a sect that was clearly not the Pharisees; it includes ...


8

The source is Gemara Nazir 23b: אמר ר"נ בר יצחק גדולה עבירה לשמה ממצוה שלא לשמה והאמר רב יהודה אמר רב לעולם יעסוק אדם בתורה ובמצות אפי' שלא לשמן שמתוך שלא לשמן בא לשמן אלא אימא כמצוה שלא לשמה דכתיב (שופטים ה, כד) תבורך מנשים יעל אשת חבר הקני מנשים באהל תבורך מאן נשים שבאהל שרה רבקה רחל ולאה א"ר יוחנן שבע בעילות בעל אותו רשע באותה שעה שנאמר (שופטים ה, כז) ...


8

I don't know if it counts as a study, but how about a relevant textbook? The book Biblical Hebrew for Students of Modern Israeli Hebrew looks like it will help you. It's used in the rabbinic program at Hebrew Union College and probably other places (though I only have first-hand knowledge of HUC). Several non-yeshiva programs I'm aware of start by ...


7

The most explicit place in the Torah is Deuteronomy 13:2-6: יג,ב כִּי-יָקוּם בְּקִרְבְּךָ נָבִיא, אוֹ חֹלֵם חֲלוֹם; וְנָתַן אֵלֶיךָ אוֹת, אוֹ מוֹפֵת. יג,ג וּבָא הָאוֹת וְהַמּוֹפֵת, אֲשֶׁר-דִּבֶּר אֵלֶיךָ לֵאמֹר: נֵלְכָה אַחֲרֵי אֱלֹהִים אֲחֵרִים, אֲשֶׁר לֹא-יְדַעְתָּם--וְנָעָבְדֵם. יג,ד לֹא תִשְׁמַע, אֶל-דִּבְרֵי הַנָּבִיא הַהוּא, אוֹ אֶל-חוֹלֵם ...


7

The reason is that Job was not dictated to Moses by Hashem for the purpose of being put into the Torah. The words of the Torah were specifically for the history, halachos, and hashkafa of Bnei Yisrael. Thus Moshe wrote it at the lower level of nevua set up for Kesuvim. The Chumash is like the Neviim in that they were given as a message by Hashem to the Navi ...


7

Bava Batra 13b: אמר רבי מעשה והביאו לפנינו תורה נביאים וכתובים מדובקים כאחד והכשרנום Rebbi said: one time they brought before us Torah, Neviim and Ketuvim stuck together like one and we declared it Kosher.


6

I've always thought that Yosef was making a joke when interpreting the baker's dream. He tells the butler ישא פרעה את ראשך - Pharaoh will "lift up your head", meaning, restore him to his position. He then tells the baker ישא פרעה את ראשך מעליך - Pharaoh will "lift up your head" from on you, an unusual way of saying he'll be hanged. Because of the similarity ...


6

Although all agree that the Torah, as a practical matter, will not change, there is a disagreement between the Rambam and others (e.g. Sefer HaIkkarim 3:16) if this is an inherent quality, and thus a fundamental aspect of belief, or just something that G-d decided. In addition, within G-d's commandments, there is a concept of ניתנה תורה, ונתחדשה הלכה - when ...


6

Like in just about every question of Judaism, there's more than one explanation/opinion. Ramabm (Moreh Nevuchim 2:45) and Radak (intro to Tehillim): Expounding upon the Gemara (Berachos 4, Pesachim 117, Megillah 7), they say that the reason for the difference is that the prophecies of the books of Navi were written in a higher level of prophecy than ...


6

Actually, there's no source for this story at all, save a desire to believe that the ordering of books within Tanakh was deliberate, rather than simply retroactive. The gemara (Bava Batra 15a-b) speaks of the order in which the books appear and of their composition, while the mishna (Yadayim 3:6) possibly alludes to a debate that concerned the scriptural ...


6

Other answers have offered modern, more complete resources. I'll stick to basics: many, many traditional prints of Chumash and of Nach include something called Tol'dos Aharon, which lists, for each phrase, every citation of that phrase in Bavli and a few other sources. Or almost every. (And if I'm not mistaken, it doesn't count duplicates: if the same ...


6

From the Ohr Somayach "Ask the Rabbi" site: We see evidence that Adam spoke Hebrew because he gave Eve two names, each of which makes sense only in Hebrew. He called her isha (woman) because "she was taken from ish (man)," and he called her Chava (Eve) because "she was to be Mother of all chai (life)." The very name Adam is from the Hebrew word ...


6

This answer is a summary of Rabbi Jachter's writeup on this subject. He provides four (and a half) justifications for why putting pesukim to music is permissible. The first is that the prohibition was only for Shir Hashirim, because if it is put to music, it is more prone to being misinterpreted as a simple love song. (suggested but not accepted by Igrot ...


5

Mechon Mamre has a google custom search for tanach, both Masoretic, and with chaserot spelled out.


5

TheTrugmans and click on text.


5

We have a tradition that Psalms, for example, has multiple authors — as one might surmise from its incipits. Yet it has the imprimatur of holy men, who had divine inspiration in compiling it. Likewise for some other books of the Bible. There is no contradiction in that.


5

Many people believe that the Tanach is completely inerrant. Orthodox Jews (generally) believe that the Torah (Pentateuch), as the literal "Word of God," dictated directly from God to Moses, is inerrant. (I'm assuming "inerrant" means that everything is factually accurate. $) The Prophets and Writings are the works of people - composed, edited, and ...


5

Rav S.R. Hirsch in the Collected Writings Vol.1 in an article entitled "The Uniqueness of the Torah" writes that the connection between Shavuos and Matan Torah is only stated in the Torah Shebaal Peh in order to teach us that someone who does not accept the Torah Shebaal Peh never has had a Kabolas Hatorah


5

R' Tzvi Hirsch Chayos in Mavo HaTalmud writes about various midrashic methodologies employed by Chazal in the Gemara and Midrash. In the twenty-first chapter, he discusses this tendency to identify a person mentioned in Tanach with someone else in Tanach, or to equate two names as belonging to the same person (e.g. "הוא מלאכי הוא עזרא"). Chayos treats this ...


5

You are correct that they are twisting what Jeremiah said in order to support their missionary efforts. Radak points out that the "newness" will be that the Bnai Yisrael will have grown to to the extent that they will no longer fall prey to the evil inclination (as occurred with the golden calf) and break it on their end. Malachi 3:22 points out that there ...


5

The perspective of Orthodox Jews vis-a-vis the Dead sea scrolls varies from non recognition, ambivalence, to outright excitement. For those who do not view it as a life altering find see them as 1. Either a validation of what was already known to them ie. Small variance in textual differences due to a very solid mesorah. 2. the other non canonical scrolls ...


5

Yes. It is possible to view digital copies of some of the scrolls on this website, which is maintained by the Israel Antiquities Authority. I don't know if they have all the scrolls yet, but I believe that they intend to have all of them up there, eventually.


5

It's not only this imperative verb that has an "extra" suffixed ה. See also הִשָּׁבְעָה in B'reshis 21:23, מִכְרָה‎ in 25:31, שִׁכְבָה in 39:7, and many other imperatives. See Gesenius, ¶48i. In ¶48e he writes that this form expresses the direction of the will to an action and thus denotes especially self-encouragement (in the 1st plur. an exhortation to ...


5

As msh210 already pointed out, the form שִׁלְחָה is not the feminine construct, it is actually the masculine emphatic imperative. As to why Tanach uses the emphatic imperative rather than the normal one, there is an excellent article by Fassberg which discusses this. It appears that the emphatic imperative שִׁלְחָה is used when the action of the verb is ...



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