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16

A common commentary to the Yerushalmi that serves a similar function to Rashi is the Penei Moshe written by Rabbi Moshe Margolis. A volume from the Talmud Yerushalmi with his commentary can be seen here. Other commentaries that follow a similar pattern are Korban Ha'edah by Rabbi David Frankel and Chiddushei Ridvaz by Rabbi Yaakov David Willowsky. These are ...


8

Basar Shenitalem Min Ha'ayin would be an example of this: The Gemara Bavli in Hullin 95a and 95b, rules that the thing we are worried about is an animal (according to rashi a raven, according to the rambam "a wild animal or vermin" (my rough translation)) switching the meat. The gemara holds that this doesn't apply if it was in the hands of a non-Jew -- ...


7

The single best place for online texts, commentaries and shiurim relating to Yerushalmi is definitely http://www.yerushalmionline.org/ They have daf yomi recordings for all of the Yerushalmi from shiurim given by Rabbi Yosef Gavriel Bechhofer as well as 100s of pdf's of articles and commentaries on the Yerushalmi. In my limited experience with the ...


7

Double AA covered the main commentaries on Yerushalmi. Here are a few very useful contemporary ones: Lev Yerushalayim (on all of Yerushalmi, I think) Commentary of Rav Chaim Kanievsky (example here) The Artscroll Yerushalmi (in progress)


6

תלמוד ירושלמי מסכת סוטה דף טז עמוד א; פרק ג הלכה ד אמר ליה ישרפו דברי תורה ואל ימסרו לנשים.‏ מטרונה שאלה את רבי לעזר מפני מה חט אחת במעשה העגל והן מתים בה שלש מיתות. אמר לה אין חכמתה של אשה אלא בפילכה דכתיב (שמות לה) וכל אשה חכמת לב בידיה טוו. אמר לו הורקנוס בנו בשביל שלא להשיבה דבר אחד מן התורה איבדת ממני שלש מאות כור מעשר בכל שנה. אמר ליה ישרפו ...


5

The answers to this question refer to a Yerushalmi (Shabbos 7:2) that extends the melachah of זורה (winnowing) to scattering something in the wind (the example given is spitting). This is cited as halachah in Rema, Orach Chaim, end of sec. 319.


5

Rabbi S.R. Hirsch writes that the story cannot be understood like this, because then the vote would be meaningless. He explains that Beis Hillel had been refusing a formal vote, and Beis Shammai on that day gathered outside the building and forcefully prevented Beis Hillel from leaving until a vote was held. Beis Hillel were the majority, but Beis Shammai ...


5

R. Guttentag in his sefer Tal Oros Vol.1 here in his in-depth essay about Beis Hillel and Beis Shammai explains that the students of Beis Shammai in this story refer to some of the young hotheads who suspected that the opinion of the students of Beis Hillel came from a corrupt Torah outlook, and thus considered them rebels against the Torah and so they ...


5

The best online resource would be yerushalmionline.org. It contains shiurim from R' Yosef Gavriel Bechhofer on the entire Yerushalmi, and links to helpful seforim. The top things to keep in mind (sorry, I can't think of exactly 5 right now) are that Yerushalmi's language is more terse than that of Bavli, and there is often little or no consensus as to how a ...


4

This website provides a pretty decent Hebrew commentary on most of the Yerushalmi: http://www.yedidnefesh.com/yerushalmi/yerushalmi.htm This is a website which is a great resource for Yerushalmi and has many different commentaries, manuscripts, and essays. I have not gone through all of it, but do recommend Rabbi Chaim Kanievsky's commentary, which is ...


3

From the Rabbi Broyde post that I referenced in a comment to your un-duplicate question: Consider, for example, four examples that I happen to have written about or am writing about currently—tefillin on Chol ha-Moed, aliyot in a city where all the men are kohanim, whether the daughter of a gentile man and Jewish woman may marry a Kohen, and the of ...


3

You can find a translation by Jacob Neusner online here. It should be noted that the quality of his translations is a rather controversial subject in academic circles. That said, to the best of my knowledge his is currently the only complete translation of the Yerushalmi into English. Note that instead of the pagination of the Vilna Bavli (21 folios) ...


2

The Bavli on Sota 39b says that one should respond - and the wording there is almost identical to the Yerushalmi: בזמן שהכהנים מברכים את העם מה הן אומרים אמר ר' זירא אמר רב חסדא ברכו ה' מלאכיו גבורי כח וגו' ברכו ה' כל צבאיו משרתיו עושי רצונו ברכו ה' כל מעשיו בכל מקומות ממשלתו ברכי נפשי את ה' במוספי דשבתא מה הן אומרים אמר רבי אסי שיר המעלות הנה ברכו את ה' ...


2

I heard along time ago that the explanation is that we only need to keep one Shabbos correctly like the gemara Yerushalmi says, but 'correctly' means that it must follow six days of work, as the posuk (Shemos 20,9-10) says: ששת ימים תעבוד ועשית כל-מלאכתך, ויום השביעי שבת. And this itself can only be done if we keep the preceding Shabbos so that there will be ...


2

Tosfot in Menachot 33b sv. U'mai quotes a Yerushalmi that he says argues on the Bavli regarding how high to put a mezuzah on an extremely tall doorway. The Bavli rules that it should be in the top third of the doorway regardless, while the Yerushalmi rules that in this case the mezuzah should be hung around shoulder height. According to Rav Yisroel Belsky ...



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