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5

R' Ovadia Yosef in Yabia Omer 1:27 says that a Bar Mitzvah boy entering mitzva-hood is like a chosson entering the chuppah and therefore one does not say tachanun on a bar-mitzvah.


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Rivivos Efraim 8 page 400 says that one should say Tachanun at a Bar Mitzva and also has a letter from Rabbi Nosson Gestetner which says that Tachanun should be said at a Bar Mitzva as it is not listed in Orach Chaim 131:4-6 as one of the times it should not be said. See also Minchas Yitzchak 8:11 where he mentions that the Minchas Elazar did not say ...


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Qitzur Shulhhan Arukh - Yalqut Yosef (Orahh Hayim 131:36) states: אלו הימים שאין אומרים בהם וידוי ונפילת אפים לא בשחרית ולא במנחה: חודש ניסן, פסח שני, ל''ג בעומר, מראש חודש סיון עד י''ב בו ועד בכלל, תשעה באב, ט''ו באב, ערב ראש השנה וערב יום הכפורים, מי''א תשרי עד ב' חשון. שמונת ימי החנוכה, ט''ו בשבט, י''ד וט''ו אדר א' ואדר ב'. וראשי חודשים.‏ Arukh ...


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You may need to get a better sense of the evolvement of what we currently call "Tachanun" and what Nefilat Apai'im refers to, as they are not the same thing. I'm excerpting various ideas from several articles that were compiled into a single Beurei Hatefilah newsletter. Since this is in PDF. I may have trouble copying and pasting some sections, so I'll ...


3

The ArtScroll RCA siddur (Kol Yaakov) is more clear about it (page 132), specifically saying to keep your head down until יבשו רגע (the end of that paragraph). The ArtScroll Chinuch siddur (Chaim Shlomo) also has the "text on this page" instruction, but there, only the ויאמר דוד paragraph is there. [Yes, i know it's actually a sentence and a paragraph. I ...


2

In the respective inside back covers of the popular sidurim תפלת כל פה (where the chart is in Hebrew) and תהלת ה׳ (where it's in English and according to Chabad-Lubavitch practice). ArtScroll sidurim have the same info on the pages of "Baruch sheamar" and "Yishtabach", but not in chart form.


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The Spanish-Portuguese Synagogue (Cong. Shearith Israel) omits "tahanunim" and recites special psalms. The current rabbi is Meir Soloveichik. Source.


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The Artscroll Yitzchak Yair siddur (the all-Hebrew Ashkenaz one) states that if 28 Elul is a weekday, tachanun is said even by Mincha, and on Shabbat, tzikatcha is said. You are correct that normally, if tachanun is not said by Shacharit, it is omitted the previous afternoon as well. However, Erev Rosh Hashanah and Erev Yom Kippur (and perhaps Pesach Sheni) ...


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Mishnah Berurah on 147:7 (22) states that the recitation of the Yehi Ratzon is only a minhag and is not mandatory. Regarding reciting it on Channukah (684:1 (1)), he says that we should not recite the Yehi Ratzon after the keriyah on Channukah. He links this to not saying the Kel Erech Apayaim before taking out the Torah. The Encyclopedia on Jewish Prayer ...


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Explicit instructions are given in the Rinat Yisrael siddur, widely used in Israel: במנחה שלפניו אין אומרים תחנון, ואם חל בשבת אין אומרים צדקתך. At mincha before it tachanun is not said, and if it is Shabbat, tzidkatcha is not said. (translation mine) You can view this on Hebrewbooks.



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