Tag Info

Hot answers tagged

13

The walls of the sukkah can be constructed anytime you want; you can even leave them up all year, if you're so inclined. (There are even people who have retractable roofs on their houses, so that their sukkah is their dining room or bedrooms or whatever.) The sechach (plant material used for the roof of the sukkah) is a different story. You can put it up ...


13

There is no lav in the Torah against eating outside the Sukkah, so it would just be a bitul aseh. It says "Basukkos teshvu", but does not say anythink like "lo tochal chutz me'suka".


12

Most will tell you that reading the other 4 Megillahs is custom, not Rabbinic decree. That's the general practice. The Vilna Gaon, however, is of the opinion that all 5 Megillahs must be read from a handwritten parchment klaf, and (if done so) have the blessing "who commanded us regarding Megillah reading." You will see this opinion out there too. (Mind ...


12

I don't have an explicit answer, but since women are not obligated to sit in the sukkah, and we know that women are obligated to fulfill negative commandments, it would stand to reason that eating out of the Sukkah would be a Bittul Asseh.


11

Yes. The gemara in the beginning of Sukkah discusses different factors that would invalidate a sukkah, but transparency isn't an issue. You can also make the walls with 4 horizontal strings, each within 3 tefachim from the other one. Though if it was completely transparent, i.e. invisible, perhaps there would be an issue that no one could tell they're in a ...


10

Like any time-bound, yes-do mitzva; women aren't obligated, but they receive merit if they choose to do it.


10

http://www.hebrewbooks.org/pdfpager.aspx?req=49716&st=&pgnum=30 Per the Machtzis HaShekel Siman 640:9 it is preferable to eat in a Sukkah with a Schlack, over eating in the house when it is raining since there are Poskim that consider it a Kosher Succah. The Bikurrei Yaakov Siman 626:12 says also that it is preferable to eat in a ...


9

keep them in the fridge. this also helps to prevent mold growing on the lulav holder, and doesn't take hardly any effort, like many complicated wet paper towel/Al foil things


9

You can eat in a sukkah standing up (as regards the lawa of sukkot). The word 'sitting' is used to imply a sort of permanence of dwelling, but if one eats in a sukkah while standing he certainly says a bracha and fulfils his mitzva. (See Aruch Hashulchan OC 643:3)


8

Don't take my word on the translation, but Shulchan Aruch 634:2 says: If it's round, it must contain within it a square of seven by seven t'fachim. And MB adds that any other shape has the same rule and that one need not sit in the contained square. You ask about wall length, though. For a circle, a contained square of 7×7 means, Baer Hetev and others ...


8

Because in theory you could have said Shehecheyanu when you prepared (bound) your lulav before Sukkos. So even supposing that the second day of Sukkos was the real Yom Tov (and the previous day was actually erev Sukkos), your Shehecheyanu then would still count as the real thing. (By contrast, with kiddush, you're saying the berachah because of the holiday ...


7

The opinion of Beis Shamai that we should lit candles in a decreasing way (from 8 to 1) has something common with the fact that Korbanos of the Succos are also decreasing (from 13 to 7).


7

Yes. While R'Yehuda holds "lulav tzorech egged" (they need to be tied), and therefore one must use part of the 4 minim to tie it, the halacha is not like R'Yehuda. Thus you can use anything to tie the 4 minim, or nothing at all. In fact, the Gemara says the anshei Yerushalayim would use gold to tie their lulavim. Even though its not required, we have a ...


7

I don't know that "Why did the paytan choose this formulation" can be answered. I don't think that the Paytan himself ever explained his choice of formulation( I haven't seen any evidence of such, and I'm under the impression Paytanim rarely did), and everything else is speculation. As to a question of "Why would the Paytan choose this formulation", I found ...


6

Both are celebrated for eight days Both have full hallel on all the days Both are celebrated outside the house (sukkah is outside, and menorah should be outside) Both are Possul if they are more than 20 amos high (i.e. above the ground) Both call for hiddur mitzvah (lulav we try to get the best, and menorah by adding more each night) all taken from here.


6

The source is in the Talmud, Megillah 31a (link). It is a statement of Rav Huna, in the name of Rav: אמר רב הונא אמר רב שבת שחל להיות בחולו של מועד בין בפסח בין בסוכות מקרא קרינן ראה אתה Rashi explains: מקרא קרינן ראה אתה - שיש שם מצות שבת ורגלים וחולו של מועד דכתיב את חג המצות תשמור ומכאן למדנו איסור מלאכת חולו של מועד במסכת חגיגה (דף ...


6

According to Halacha (Orthodox Jewish Law) you may build the Sukkah from 30 days prior to the Yom Tov. If it was made more than 30 days before the holiday, and you do not have in mind that it is being made for Succos, all you got to do is remove some Sechach and replace it and have in mind that it is for Succos and then it is Kosher. If it was put up anytime ...


6

I don't have time to consult the sources right now, but if memory serves correctly, there is no problem disassembling a sukkah during Chol HaMoed. (There are actually portable sukkahs on the market, which are designed to be taken apart and reassembled during the holiday.) You would only run into problems if you wanted to use the materials for some other ...


6

In Maseches Suka daf dalet amud beis (copied below), Rava rejects Abaye's proposal for an platform without walls because there is a requirement that they be "ניכר". Therefore there may be a basis for transparent walls being invalid. היתה גבוהה מעשרים אמה ובנה בה עמוד שהוא גבוה עשרה טפחים ויש בו הכשר סוכה סבר אביי למימר גוד אסיק מחיצתא א"ל רבא בעינן מחיצות ...


6

Nope. If the s'chach isn't valid, it's not a sukkah. The practical advantage is, you can have all sorts of nice stuff in the sukkah; if it starts to rain, just put up the tarp; as soon as it stops raining you can pull off the tarp and get right back to your mitzva. Whereas if you didn't have the tarp, you have to rush everything out of your sukkah when it ...


6

When it is read from a Klaf then you make a Bracha, however most Shuls do not read the Megilos from a Klaf only on Purim and therefore they do not make the Bracha Al Mikrah Megilah only on Purim.


6

I found a German source in the Tur, Orach Chayyim 625: "...in the seventh month, when it's rainy, and people generally leave their summer shade huts and go into their houses, we leave our houses and sit in our huts so that everyone will see that it's because of the commandment of The King to do so." And a friend pointed me to a Mediterranean source in ...


6

http://hershkow.comeze.com/46.pdf Regarding a old Esrog - Shaalos UTeshuvos Maharil 5 says that it is impossible to maintain its wetness from year to year and therefore it may not be used. Rama Orach Chaim 648 based on this Maharil says it is definitely dry and unusable. However the Bikurei Yaakov (Aruch Laner) says that he saw an Esrog that ...


6

I've heard that after the sin of the Golden Calf, the Clouds of Glory were taken away. After Yom Kippur, Moshe told the Jews to start donating for the Mishkan. On Sukkos, all the necessary materials were obtained, and the Clouds of Glory returned.


5

When the Chashmonaim rededicated the Beis Hamikdash on the 25th of Kislev, they celebrated for the next eight days with lulavim (symbolically making up for having missed that mitzvah in its proper time because they were in hiding). (II Macc. 10:6-7)


5

Actually the Arizal doesn't speak on this topic. The order that is followed by the mekubalim is derived from the Zohar parashat Emor 103b and through onto 104. The Matok UMdvash commentary also claims that the Remak in his commentary discusses the issue(neither are online that I know of). However as to the Ushpizin and their order the Arizal himself is ...


5

In theory it should work with the following qualifications: 1- Your car roof width from the far inner door to the schach area is 4 amos or less (for dofen akuma) 2- Your car doors are less than 3 tefachim off the ground (for mechitza- gediim bok'im) Like you mentioned, you need the second door for the third wall, just resting it on the roof won't help. ...


5

Plant them near your residence (after "rooting" them in a vase) so next year you can pick new ones as needed.


5

Buy an extra set or two. the cost is trivial compared to the hiddur of a $50 etrog.



Only top voted, non community-wiki answers of a minimum length are eligible