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The Kitzur Shulchan Aruch in סימן טו - דיני קדיש וברכו וצרוף עשרה says that as long as there are at least 6 people actually answering, you may say Kaddish, as long as there are 10 adult males above Bar Mitzva awake in the room - even if 1, 2, 3 or 4 of them are forbidden from answering kaddish at that moment. סעיף ז': אִם אֵין ט' שׁוֹמְעִין לְהַשְּׁלִיחַ ...


3

What an important and difficult topic! First Look at Kiddushin 70a-b and the commentators about the prohibition of inquiring about a woman's situation (sh'eilat shalom--a topic which includes speaking to them), particularly the language of Meiri and an important Ben Yehoyada; and see Bava Metzia 87a in the middle of the page. See Shulchan Aruch 21:6 and ...


2

The grandson of Aryeh Levine, reports how he witnessed Rav Shlomo Zalman Auerbach zt'l would go to the women's section during simchas to wish them a mazel tov. He says Judaism used to be alot more normal back then. could be today people have a harder time talking to women without thinking sexual thoughts


2

Here is some info. You weren't clear if the issue you are concerned with is seeing them or hearing them so here are some random sources. Reb Moshe in Igros Moshe Orach Chaim ch. 1 siman 40 writes in a tshuva to be careful not to look at a woman's face even when talking to give her a halachic ruling. There is a long eizer mikudash (the butchatcher rav, ...


1

There is a Ben Yehoyada in כתובות דף ח ע׳ב who points out that Chazzal made a distinction between נבול פה, and כל המנבל פיו. The first refers to speaking perverse language, the second refers to making perverse gestures with one's tongue.



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