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9

Sounds like you are referring to this מדרש רבה במדבר פרשה ג פסקה א "ר תנחומא מעשה בתמרה אחת שהיתה עומדת בחמתן ולא היתה עושה פירות והיו מרכיבין אותה ולא עשתה פירות אמר להם דקלי תמרה היא רואה מיריחו והיא מתאוה לה בלבה והביאו ממנה והרכיבו אותה מיד עשתה פירות כך כל תאותן וצפויין של צדיקים הקב"ה the gist is that there was a tree which would not produce ...


9

The sefer Toldos Tannaim and Amoraim here says that his name is Abba bar Abba. He adds that in the Gemora Bavli he is nearly always referred to as the Father of Shmuel, and in the Gemora Yerushalmi he is nearly always called Abba bar Abba. As to the reason for this appellation, he brings the explanation of the sefer Eshkol (Hilchos Mikvaos para. 59) that it ...


13

This is the interpretation of the Shem Mishmuel on the Parsha (5671). His reasoning is that the three 'blessings' of Sarah's tent correspond to three miracles that occurred in the Mishkan, the third of which was that the showbread remained fresh for the entire week. Therefore, he says that the 'blessing in the dough' means the same thing.


0

Chafetz Chayim, Lashon ha-Ra, 2:12, see here.


2

Megillas Ester is actually the only exception to the normal rule that you must hear only the voice of the reader (OK, Hallel also, but no one fulfills Hallel by listening nowadays). Megillah 21b: תנו רבנן בתורה אחד קורא ואחד מתרגם ובלבד שלא יהא אחד קורא ושנים מתרגמין ובנביא אחד קורא ושנים מתרגמין ובלבד שלא יהו שנים קורין ושנים מתרגמין ובהלל ובמגילה ...


3

It would seem that a woman does not need to follow her husband's minhagim for things that are considered ladies' mitzvos. Thus R' Moshe Feinstein (Igros Moshe EH 2:12) writes that it is up to a woman if she wants to wear a sheital (wig), and she doesn't need to follow her husband if he feels it's not good enough as this is one of her mitzvos. Rabbi Doniel ...


2

According to the Schechter Institute, it’s an unsourced explanation on a Midrash. The article also attempts to explain its lack of a written source. The author there writes that the actual Midrash mentions Iyov, not Avraham, as having a four-sided tent to welcome guests coming from all directions, but it goes on to state that, in comparison, Avraham was ...


1

The earliest source that I am aware of is Avos Drav Nosson. see link: Interesting to note he mentions that Iyov also had a tent that was open to all 4 sides.


5

According to Rabbi Eliezer Zalmanov here in the comments, the earliest recorded source for this idea is in the commentary of Rabbeinu Yona to Pirkei Avos 1:5.


1

It would seem that all Chabad learning cycles are limited to 1 year or less (save for one exception). Keeping to a yearly cycle would seem logical as most of Judaism revolved around the a yearly cycle. Chumash - follows the parsha of the week and completes in 1 year Tehilim - Finished monthly Tanya - Was divided by the Rebbe Rayatz to be learned on a ...


0

Going out on a limb here. The sister sugya to yours is in Sanhedrin 20a. There the Yad Ramah says that 'this practice is similar to the people who set up a table for Gad (which is assur) except that there, they have intention of worship while here it is only for a good siman'. What i want add is an explanation of 'siman' based on the gemara in Horios 12a ...


0

Perhaps this is what you're thinking of: Rabbi Moshe Shapiro's book ממעמקים, at the start of one of the essays on פרשת לך־לך, indicates that there's a tradition in the name of the G'ra, and it's well accepted, that the first time something appears in the Torah tells us something of its true nature. Thus, he cites for example from Bava Kama 55, seeing the ...


-1

There is a difference between saying : "I don't like this seyouga" and "this seyouga isn't nice". If you say "I don't like this seyouga", you're speaking about you, and it's very normal to have preference. But, if you say "This seyouga isn't nice", you're speaking about the seyouga and denigrating it and that is forbidden.


0

As DanF cited, there appears to be a Hassidic custom about "no bonds are as strong as this one." I don't know the source on that, but here's a theory. There's a slightly more prevalent custom for the chasan to remove any jewelry he's wearing before going under the chupa. This could easily be explained by the nuts-and-bolts halacha that the kiddushin would ...


1

Conjecture: The Hebrew word "damim" means both blood and money. Perhaps, because of the use of the same word for distinct definitions, this adage arose. In a sense, it is saying, separate the "blood" or "damim" of your own family which is your own flesh and blood from the other definition of "damim" - money.


1

The line with the fish in the story is also printed in Lev Eliyahu from R' Elya Lopian tz"l in parshas Vayeitzei where he discusses the love Yaakov had for Rochel - a 'beautiful' peice if you can get you hands on it. ( Obviously, Reb Elya was using the line to describe true love, making @Shmuel's question valid) I think the lesson from the kotzker / Reb ...


2

According to this shuir(starting at 16:30) from Rav Shachter, quoting Rav Soleveitchik, this is not a minhag based on anything (minhag shtus).


3

I can't help with a source of the story, but the distinction in usage seems to be clear. A fish is an animate being, with things that are detrimental to its own interests and things that the fish itself does not like. Therefore, love in that context would mean to look want what is best for it. Killing and eating the fish is not in the fish's best ...


4

According to this article: Before the chuppah all the knots on the groom's garments are untied. This symbolizes that at the moment of marriage all other bonds are eliminated, except this intimate one made between the bride and groom. Apparently, this may be a Hassidic custom? I haven't seen any weddings where I have seen this done. Then, again, I ...


2

See this translation of a talk of the Lubavitcher Rebbe about the difference between Emunah and Bitachon: An excerpt from there about Bitachon: Trust, by contrast, implies not only that a person believes that his sustenance comes from G‑d, but also that we rely on Him, with absolute certainty, to provide it. An excerpt about Emunah (footnote 12): ...


1

the first two gates of chovos halevavos have the theme of emuna. the third has the theme of the duty of serving God the fourth deals with bitachon, trusting in God like a slave trusts in his master for providing his needs. so it seems they are separate themes, but not completely. it is a kind of build up. you cannot have trust without faith, and ...


0

See 2nd page of this article, though, the whole article is worth reading. Excerpt: What is the difference between emunah and bitachon? They both involve the belief that G-d alone brought into being all existence and that He single-handedly runs the world. However, bitochon, trusting Hashem with one’s life, only arises out of a deeply ingrained ...


3

I found another source in Ramban's commentary to the Torah ( ויקרא פרק טו ) for why this is done: ולא הזכיר הכתוב טבילה באשה, כי הזכיר זוב האיש וטומאתו, ואמר בסוף (פסוק יג): ורחץ בשרו במים חיים וטהר, וחזר ואמר באשה (פסוק יט): ואשה כי תהיה זבה, כאיש הזב, דם יהיה הזוב שלה לא לובן כאיש, והזכיר הטומאה בנדה ובזבה, ואחרי כן הזכיר בזבה (פסוק כח): ואם טהרה ...


4

R' Tzvi Elimelech from Dinov (as well as the Chayey Adam) said that קרטן (cards) has the same Gematria as Satan and was the Klippa which the Greeks wanted to introduce to the Jews. Someone also pointed out that there are 36 cards which are the opposite side to the 36 Masechtos.


6

This is indeed a serious issue and has been discussed by many rabbonim. There have been a number of articles on this. Here are a few. Jerusalem - R’ Ovadia Yosef: It Is Forbidden To Expel Children From Yeshiva Rav Ovadiah Yosef explains how he was able to actually turn a boy around before he was expelled. Parshat Vayetzei Vol.10 No.12 Expelling Students ...


5

HaRav Eliyahu Mansour just touched on this topic in his derashah on Parashat Noahh 5775 (link): The Hazon Ish (Rav Avraham Yeshaya Karelitz, 1878-1953) cautioned that in our times, the decision to expel a student from Yeshiva requires a 23-member Bet Din. According to Halacha, life-and-death cases cannot be brought before a standard, three-member court; ...



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