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Rabbi Jonathan Sacks says the two zuz are Moshe and Aharon who Hashem used to redeem Bnai Yisrael.


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Rabbi Jonathan Sacks in his Haggadah says that the "two coins" that Abba (Hashem) use to "purchase" (redeem from Mitzrayim) the gad (Bnai Yisrael) were Moshe and Aharon. He suggests the analogy of each of the attackers were the various empires who conquered us by attacking the previous rulers. Ashur (cat), Bavel (dog), Persia (stick), Greeks (fire), Romans ...


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One insight that I have about this is that it comes to answer the famous question of why Paroah and the Egyptians were punished when the Galus was foretold 400 years earlier. The point brout out in the Chad Gadya is that if you toggle good-bad from the bad cat eating the goat and the good dog being upset about that and punishing it, you land up with the ...


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They symbolism in the Vilna Goan's interpretation of Chad Gadya makes us realizes the song is about all of Jewish history. But as to why we sing the song (this insight comes from Aish Rabbi Sholom Denbo) think of the difference between history and memory. History is a bunch of facts from a book you learned in school that you barely remember. Memories are the ...


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Chad Gad Ya, as pointed out by rabbi Brander, has many deeper meanings. Perhaps a few more interpretations: We start the seder with a full kearah, we end with a song full of hope for a final full redemption There are 14 (yod dalet) in gematria parts to the seder, but if you add the total of them (ie add one for the kollel) it forms yod heh--a name of G-d. ...


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I will first try transliteration and then use the hebrew keyboard from edit. Obviously someone from Eretz Yisrael would do better. 14 are the books of the Rambam. - Sifrei Harambam ספרי הרמבם 15 were the cubits of the Flood. - Ama Milemal'ah (Shel Hamabul) אַמָּה מִלְמַעְלָה של המבוּל 16 are the maneh of the myrrh. - Mishkal Hamor (Hei Mem Vav Reish) ...


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Like is stated explicitly in the Rebbe's commentary at the end of the Haggadah to this question, it is because like with all the Moadim, the influence of the order of Pesach radiates eternally into each and every day of the year. It is not finished and it does not cease.



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