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3

Besides the multiple practical problems with this approach (including the fact that the woman has to agree to accept the Mitzvos or you have to sell away her within a year, at which point, why won't she just convert?), the Rambam writes (Hilchos Havadim 3:6[4]): אין עבד עברי מותר בשפחה כנענית, עד שתהיה לו אישה ישראלית ובנים, אבל אם אין לו אישה ובנים, אין ...


0

Let's tweak the question a bit. Suppose a non-Jewish woman wants to convert, and meanwhile there is a Jewish mamzer who would like to get married. Can she do a quasi-conversion such that theoretically her status would be "Canaanite maidservant", at which point she'd be allowed to marry the mamzer? Rabbi Aaron Soloveichik insisted vociferously that the US ...


9

You could not circumvent the obligation, as an Eved Ivri remains obligated in positive time-bound commandments. (An Eved Kena'ani is not, but to make your plan work you'd have to first become a Kena'ani.)


-1

Someone can be made Eved to pay back for something when he has no money, not necessarily bought with money.


1

Part of Ramban's comment on Breishit 32:21 offers some insight to this. He says that when Ya'akov sent messengers with a huge gift for Esav, the verse explains part of Ya'akovs thinking where he uses the term "kaparah" - a bit of an unusual term, here. Ramba"n explains that he sent servants before him and gave "kofer nafsho" (loose translation - redemption ...



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