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This is the method of shechitah (ritual slaughtering used today. We are commanded that the method of slaughtering used for animals (for regular eating) must be the same method as used for the altar. This is explained in Talmud Bavli Masechet Chulin 38a. See the Rashi below. To explain in more detail, the talmud says that we use the method of shechita which ...


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It appears a lot in mishnayoss. E.G. Bava Kama (7,5) הַנּוֹחֵר, וְהַמְעַקֵּר, מְשַׁלֵּם תַּשְׁלוּמֵי כֶפֶל וְאֵינוֹ מְשַׁלֵּם תַּשְׁלוּמֵי אַרְבָּעָה וַחֲמִשָּׁה The noher ... do not be considered as shohet, and so do not pay X4 or X5 The Bartenura wrote: הַנּוֹחֵר. קוֹרְעוֹ מִנְּחִירָיו עַד לִבּוֹ He tore from the nostrils to the heart This also appears ...


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I think the sense contextually is that he tears it from its nostrils to its chest (see Rashi Chullin 17a s.v. v'hanocher [hattip @wfb]) or stabs it (see e.g. Krithuth 5:1) or strangles it in such a manner that it is clearly not a kosher shechita. See e.g. this Wiktionary entry. See also Chullin 17a.


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The Shulchan Aruch says that one may only eat from a shochet that has yiras shamayim (fear of heaven). Since this is a matter of a person's character that you cannot simply test, one solution is to only eat from shochetim that one knows personally and trusts. In old-world shtetls where everyone in the village knew everyone else, this was a common practice. ...


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Not if there aren't substantial numbers of bnei pakuah- we can apply 'rov.'


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While I have not seen a reference to man returning, the halachos of meat would still not apply even if the man did return. Note also that the man only fell when Bnei Yisrael were camped around the mishkan in the desert. When Mashiach comes, we will be living in all of Eretz Yisrael and not in the immediate vicinity of the Bais Hamikdash. Rav Hirsch on verse ...



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