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Mincha Gedola is three hours long thus it is the big Mincha. Mincha Ketana is 2 1/2 hours long thus it is the small Mincha. Regarding Plag Hamincha it is the time in between Mincha Ketana and Shekiya, which is half of the time of the Mincha remaining. It does not mean the half time between the two Minchas as there is no Halachic significance to that time. ...


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It's not clear which practice you are looking to find the rational for, the larger or the smaller, but see the first tshuva in the Igros Moshe where he discusses Reb Shlomo Kluger's ruling to cover the majority of one's head. Reb Moshe says that it is a nice stringency to keep, but one is not obligated to be stringent, especially since most people are not ...


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A mezuzah case is really only a way to extend the halachik doorpost such that there is no need to actually insert the klaf into the doorpost itself, so inherently, size should not be a halachik issue. Even with regard to the mezuzah klaf (parchment) itself, as long as it can fit in the appropriate place on the doorpost (bottom of top third, not within the ...


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According to the Schottenstein Edition of Berachos, 26b2 note 24, "the earlier portion, called mincha gedola, "greater minchah" [because the greater portion of the day remains -- see Perishah, Orach Chaim 232:5], and the latter portion, known as minchah ketana, "lesser minchah" [because only a small portion of the day remains]." The gemara there (as noted ...


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From Artscroll.com Size 18, 18" Wide X 22" Long Size 20, 20" Wide X 24" Long Size 22, 22" Wide X 26" Long Size 24, 24" Wide X 28" Long Size 26, 26" Wide X 30" Long So yes each size is 2" longer & 2" wider than the previous size.


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According to the explicit specifications of the halakhah, the only amount which is required by law to be removed is that of a kezayith. Or, if there are several pieces of hamess that, when gathered together, would equal the amount of a kezayith or more - in the same room - then it is required to remove them. (cf. Rambam, Mishneh Thorah, Hilkhoth Hamess ...


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i can't speak to its exact origins, but it seems to have been a well established practice by many Jewish communities scattered all over the world. This is the official Halacha of Egyptian Jews regarding Tallitoth. Nehar Misrayim Chapter 1: במצרים רובא דרובא דהמוני עם משלשלין כל הארבעה ציציות לצד פניהם והטלית מקופל על צוארם וראוי להודיעם שלפחות ...



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