Hot answers tagged siyum
Rabbi B'tzal'el Stern (B'tzel Hachochma volume 4 number 100) was asked whether a minor's siyum exempts an adult from taanis b'choros. He cites the Rambam (Hilchos Korban Pesach 5:7) as saying that someone who became an adult between Pesach and Pesach sheni need not offer the korban pesach sheni. The explanation of this Rambam is that, because the Torah says ...
The Aruch Hashulchan 551:28 writes: ודע שיש שמניחים הסיום מסכת על ימים אלו, כדי לאכול בשר. ודבר מכוער הוא, דאף על גב דבמועד קטן (ט א) מוכח דמותר לשייר מקצת הגמר לסיום מצוה, כדאיתא שם בבניין בית המקדש עיין שם, מכל מקום להניח לכתחילה בשביל אכילת בשר – לא נאה ולא יאה. ויש שלומדים לכתחלה מסכת כדי לעשות סיום בימים אלו, ודבר זה אפשר, כדי ...
Rav Eliyashiv (Ashrei Ha'ish 69:12) held that a katan who makes a siyum and makes a celebratory meal is not considered a seudas mitzvah which would permit one to have meat and wine.
It is brought in the introduction to the Sefer Peat HaSulchan. It says there that he learned and understood clearly all that there is to learn (until the Achronim on the Shulchan Aruch) including the Kisvei Arizal, and understood everything besides 2 Sugeot in the Zohar.
Harav Beari addresses this question here: He asks firstly whether it is dependent on the obligation to learn Torah, which is primarily a Mitzva for men (as opposed to children), etc. He quotes the 'Tzafnad Pa'aneach' who explains why children can make a Siyum, before questioning whether there may be a difference (as children may have more of an obligation). ...
From Wikipedia: If a firstborn attending a siyum does not hear the completion of the tractate, or if he does not understand what he hears, or if he is in the shiva period of mourning and is thus forbidden from listening to the Torah material being taught, some authorities rule that subsequent eating would not qualify as a seudat mitzvah and he would ...
A minor's siyum may not allow one to eat meat. A siyum on certain texts may not, either. Those are two possibilities, but, of course, as I was not privy to the conversation you overheard, I have no idea what the fellow's reaosn was.
Contrary to popular belief, it's not that simple for one to just go to a Siyum during the Nine Days and eat meat (and wine, as it's part of the same custom) at the meal. While undoubtedly it isn't forbidden, many authorities limit those who can partake of the meat to family and 'close friends' (defined as someone who you would invite to a meal at another ...
I was told it is the same way. From this video it's apparent that it is this way as well.
I just asked 2 poskim (Rabbi Levi Gurelik and Rabbi Broin of crown hights chabad Bais din) whether my 19 year old bichore in Florida can listen to a seyum over the phone. (without telling me yes or no) They told me to tell him to learn a misechta of mishnayos ie perkai avos, and make his own seyum.
Only top voted, non community-wiki answers of a minimum length are eligible