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Nitai Gavriel (Hilchos Chag HaSukkos 98:10) brings this custom as existing in several communities. This was permitted because the joy in celebrating the completion of the Torah. The Nitai Gavriel himself says that this should only be done in those communities where this is the established custom. Otherwise, one should be more strict, and if they need to do ...


Nitei Gavriel Succos 102:6:9 brings from Pri Tzaddik volume 5 - Rabbi Tzadok HaKohain - 44 that the source of drinking on Simchas Torah is King Solomon and goes on to say it is a Tikun for the original sin of Adam & Chava.


There is a minhag to do it then to feel more connected with the Jews in eretz yisrael. Source : siddurim and Chabad shul.


My local orthodox rabbi told us that on Simchas Torah, Korach jumps and yells "Moshe emes v'Toraso emes" in admission that he was wrong to rebel against Moshe Rabbeinu. In celebration of Korach's defeat, our rabbi jumps during the dancing in imitation of Korach on the words "Moshe emes v'Toraso emes". My conjecture is that throwing children is a natural ...


Rav Shmuel Meir Katz Shlita from Lakewood said that children should not be thrown in the air during Moshe Emes


As indicated by msh210, it is a common custom on Simchas Torah to turn the Sefer Torah outwards when doing Hagbah after reading V'zos habrachah. Some Ashkenazim do it both by night and by day, some only in the morning, and some not at all.1 As for the reasons:2 Pirkei Avos 5:26: "Turn the Torah over and over for everything is in it." A symbol of turning ...


Your question is addressed by the Remo in סימן תרסט - סדר יום שמחת תורה, though he doesn't explain the rationale behind it. וְנָהֲגוּ עוֹד לְהַרְבּוֹת הַקְּרוּאִים לַסֵּפֶר תּוֹרָה, וְקוֹרִים פָּרָשָׁה אַחַת הַרְבֵּה פְּעָמִים וְאֵין אִסּוּר בַּדָּבָר (מִנְהָגִים וריב''ש סִימָן פ''ד). ‏ "The custom is to call up lots of people to the Torah [on ...

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