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from Halachipedia: Tosfot (Beitzah 30a s.v. Tenan) writes that the gezerah of Chazal only applied then when they were experts in fixing musical instruments but it wouldn’t apply to us since we’re not experts in that area. The Bet Yosef 339:3 writes that the implication of all the poskim who simply copy the prohibition of the Mishna is that ...


Yalqut Yosef states (in Se'if 5) that Simhhat Torah was not part of the Rabbinic decree (of not clapping/dancing) to safeguard against fixing tools. He states that, out of honor for the Torah, HaZa"L did not include Simhhat Torah celebrations in the decree.

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