Hot answers tagged simchat-torah
Mishna Berura 660:1:3 says that when the Sefer Torah is on the Bimah those on the Mizrach (eastern wall) turn around to face the Torah their right side is now facing Tzafon (north) therfore they start in that direction.
This song was on Pirchei volume 2 - Aleicha Hashem is the tape title. Here is a link where you can request to hear the song. This tape was produced by Rabbi Eli Teitelbaum Zatzal in 5731/1971. The choir director was Eli Lipsker. The soloist on the song was Yechiel Moskovitz. There is no mention of the composer of the songs, and per my e-mail communication ...
from Halachipedia: Tosfot (Beitzah 30a s.v. Tenan) writes that the gezerah of Chazal only applied then when they were experts in fixing musical instruments but it wouldn’t apply to us since we’re not experts in that area. The Bet Yosef 339:3 writes that the implication of all the poskim who simply copy the prohibition of the Mishna is that ...
Yalqut Yosef states (in Se'if 5) that Simhhat Torah was not part of the Rabbinic decree (of not clapping/dancing) to safeguard against fixing tools. He states that, out of honor for the Torah, HaZa"L did not include Simhhat Torah celebrations in the decree.
One answer is that it is juxtaposed with the giving of the Torah - but the giving of the second Tablets on Yom Kippur, not the first tablets on Shavuos. This is explained at length in several places in Chabad Chassidus. One of them is here. The Meshech Chochma says that on Shmini Atzers Zos HaBracha was read anyway. The Talmud which describes reading Zos ...
See p. 180 in this book. Hakafot on SImchat Torah was a relatively late addition done in the 16th century. One of the reasons mentioned in the source is that it is actually a supplication and extension of the prayer for rain. That is why we say Ana Hashem Hoshi'ah Na. Reason #2 on that page notes that the Hakafot use one of the last phrases in Halel. I am ...
Everything done in a Beit Kenesset is modeled on the procedures as they were done in the Temple, "HaMikdash", in Jerusalem. That is why a synagogue is known as "Mikdash Me'at", a small Temple. In the Temple, when the first Kohen would enter in the morning to unlock the doors, they would turn to the right and proceed to go counter-clockwise around to unlock ...
Shaare Efrayim 8:60 and many other works cite the custom to call an esteemed person for this aliya. Perhaps "rabi" is used in the formula because it's typically a rabbi (as indeed it is in my own experience).
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