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I don't think that either side is "right", here. Your statement "perhaps we can be happy about not saying it if we aren't supposed to be saying it?" is not entirely correct. Tachanun is ommitted on sad occasions as well as happy ones. For example, Tachanun is ommitted on Tish'a B'av as well as in the house of mourners. Neither occasion is one to rejoice. ...



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