Hot answers tagged shulchan-aruch
The Shulchan Aruch was written by Rabbi Yosef Karo in the mid-sixteenth century. That is the reference to #1 ("stam" means plain, without any additional qualifications. Since then, others have appropriated the name or made names that have allusions to it, when writing books which have a similar purpose - to structure and organize Jewish Law into a relatively ...
The principle of Stam v'yesh halacha k'stam is itself a subject of dispute. According to Rav Ovadia Yosef and his sons, when you see a stam v'yesh in the Mechaber, you hold like the stam completely, and don't have to be concerned about the opinion of the yesh at all. Some sources: Yabia Omer vol 9 in his notes on Ohr L'Tziyon, Halichot Olam volume 7 ...
The first print of the Tzemach Tzedek from Lubavitch was in 1871. The Pischei Teshuva passed away in 1868. Therefore it can be assumed that he never saw the Shu"t Tzemach Tzedek from Lubavitch.
If you see the Mishna Brurah in Siman 552 he writes that's from the din of gemara,but regarding minhag its assur from Rosh Chodesh
I recently got the Tur-Shulchan Aruch set "Tzuras HaDaf" published by Shulchan Melachim. I would personally recommend getting the Tur Shulchan Aruch together, which I have found tremendously useful, both for reference and for in-depth study purposes. Additionally, its not that much more expensive than getting just the Shulchan Aruch and certainly much ...
In the Dirshu Mishna Berura (based on the "Leshem") print, it is translated in a footnote as a game similar to "חמש אבנים" (lit. five stones) - when I was a kid it was called kuglach. It's similar to the game of jacks.
והוכיחה בדברים ואינו משגחת עליו means he rebuked her with words and she pays him no heed.
Consider Bavli Sanhedrin 22a: אמר רב חנה בר ביזנא אמר רבי שמעון חסידא: המתפלל צריך שיראה עצמו כאילו שכינה כנגדו, שנאמר שויתי ה' לנגדי תמיד. Rav Chana son of Bizna said in the name of Rabbi Shimon Chasida: One who prays must see himself as if the Shechina were opposite him, as it says, "I have set the LORD always before me."
The Pri Migadim in his pesicha to Yoreh Deah in the section Klalim BiHoraas Issur ViHeter #1 brings a Shach from his Kitzur HanHagos Horaas Issur ViHeter found in siman 242 in Yoreh Deah who says stam viyesh, halacha kistam. However, the Pri Migadim has a few stipulations. 1, this is only when there is no proof to the contrary, for instance in a different ...
מכת מרדות is not necessarily an indication of something being Rabbinic. You can only get Torah-ordained lashes if you do an action (with 3 exceptions). You can see the a list in the first half of the last Perek in Makos. Listening and looking (and smelling) are not classified as actions and therefore one who looks at forbidden things and one who listens ...
Actually, it's the other way around: The Bet Yosef wrote the Shulchan Aruch (as a summary of the Tur). The Rema noticed that it was comprehensive, but went against some Ashkenazi accepted Psak. So he decided to add those in-line. Result: Ashkenaz Psak is like the Rema and Sefardi Psak is like the Bet Yosef. It's not a presumption, it was purposely ...
Women can lean definitely Pirkei Avot & Shulchan Aruch (why not?). On the contrary - women are obligated to know their halachic obligations and there is no other way for that other than studying Torah.
See the the hakdama of the Pri Migadim to Yoreh De'ah in the section titled Klalim BiHoraas Issur ViHeter, #7 'You will see that the Rav z'l (the Ramma) writes asset times vihachi nahog, it implies that he is writing this to say this is how one should act from now on. And when he writes vichein haminhag or vichein nohagin this too has particulars. For ...
Here is an image (from a late 14th century - early 15th century manuscript of the Tur) of the beginning of Siman 89 (although this manuscript seems to be from before the simanim were labeled, but you can compare it to siman 89 here), where the heading for הלכות תפילה should appear. Here is the beginning of Siman 61, where the heading for הלכות קריאת שמע ...
In siman 89 the Mechaber says waiting six hours between meat and milk is the letter of the law, the Ramma says it is a custom.
The most beautiful print is the shulchan aruch habahir. It does not have tzuras hadaf, and there are no added maareh mikomos. Whether or not it has typos, old or new, I wouldnt say, I've never checked or used it much being that i do like having the old tzuras hadaf.
Only top voted, non community-wiki answers of a minimum length are eligible