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Gitin 57b says that the grandchildren of Sisra taught children in Yerushalayim. Rabbi Tzadok HaCohen in Poked Ikrim - Os 5 - page 36 - line 3 - second columm says that this Gemara, according to the teachings of הרמ"ע is talking about grandchildren that came from the relations Yael had with Sisra. I do not know whether she had a son or daughter nor whether ...


8

The source is Gemara Nazir 23b: אמר ר"נ בר יצחק גדולה עבירה לשמה ממצוה שלא לשמה והאמר רב יהודה אמר רב לעולם יעסוק אדם בתורה ובמצות אפי' שלא לשמן שמתוך שלא לשמן בא לשמן אלא אימא כמצוה שלא לשמה דכתיב (שופטים ה, כד) תבורך מנשים יעל אשת חבר הקני מנשים באהל תבורך מאן נשים שבאהל שרה רבקה רחל ולאה א"ר יוחנן שבע בעילות בעל אותו רשע באותה שעה שנאמר (שופטים ה, כז) ...


6

In Maayan Beis Hashoeivah 31 7, Rabbi Shwab asks this very question and suggests that perhaps Midyan was a tremendous nation or perhaps two nations, and only the ones under the jurisdiction of the five kings living on the border of Moav were killed, leaving the Moavites near Egypt alive. He also answers with this idea how Pinchas would wage war against his ...


2

The answer is in their story in Shoftim. Barak didn't want to be a Shofet unless Devorah agreed to lead with him. Shoftim ch 4 8 But Barak said to her [Devorah], “If you will go with me, I will go; if not, I will not go.” 9 "Very well, I will go with you,” she answered....


2

Judges – Chapter 9 The Rise and Fall of Avimelech The curse was that those who rely of improper leaders will eventually be destroyed by those leaders. Note that Gideon was Yerubaal (because he destroyed the idol) and Yosam is another transliteration of Jotham. Thus "curse" of Yosam was that he declared that the people of Shechem would be punished by being ...


2

The biblical commentator Rashi (Rabbi Shlomo Yitzchaki) explains the following (from the chabad.com website): On verse 8 the trees went forth: This is allegorical. to the olive tree: Referring to Othniel the son of Kenaz from the tribe of Judah, which is called an olive tree, as it says, (Jer. 11:16) “Like a fresh olive tree, beautiful in form, etc.” ...


2

From Targum, and Rashi in his name, and Radak and Malbim, it seems implicit in his words לה׳ ולגדעון that he was referring to his sword, meaning victory, with their response the proof to this, as Radak points out. See also pasuk 14 there where the expression חרב גדעון was used as phrase concerning the prophetic dream about his victory.


1

From Hidabroot. Rabbi Menashe Yisrael explains that Yehoshua was compared to the moon, however the Shoftim after him were compared to the stars. Just like stars do not get their light from the moon, or from each other, so too Yehoshua did not shine a light upon a new leader. שאילתך, היה מקום לשאול, גם בנוגע לתקופת השופטים, למה לא התנבאה דבורה למי למסור ...


1

Rashi on Benjamin's blessing says that his being a "wolf that will tear", alludes in part to the incident at Gibeah, wherein Benjaminites raped a woman to death.



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