Hot answers tagged shevatim-12-tribes
Jacob had twelve sons, and on spiritual matters, we count those twelve. With Levi as one and Joseph as one. (That's for instance what you'd find on the High Priest's decision breastplate.) On financial/land matters, however, Levi did his own thing, and Joseph got a double portion as his sons Ephraim and Menashe. For instance, there were spaces for twelve ...
Rashi asks this question - and answers it in 2 ways: רש"י: אלה ראשי בית אבותם. מתוך שהוזקק ליחס שבטו של לוי עד משה ואהרן בשביל משה ואהרן, התחיל ליחסם דרך תולדותם (ה) מראובן. (ובפסיקתא גדולה ראיתי, לפי שקנטרם יעקב אבינו לשלשה שבטים הללו בשעת מותו, חזר הכתוב ויחסם כאן לבדם, לומר שחשובים הם): שפתי חכמים (ה) וא"ת עדיין יש להקשות למה לא התחיל ...
I actually saw a dvar torah this week that claimed that the tribe of Gad showed that the others were actually exact by a miracle in Mail Jewish (quoted below). See the quote from Rav Chaim Kanievsky below based on what his father the Steipler Rav told him. Another explanation is that the counts were actually rounded to the nearest fifty or rounded up to the ...
After the reign of Solomon, the nation was divided into 2 kingdoms, North and South (the kingdoms of Israel and Judah respectively). The Northern Kingdom (sometimes called "Ephraim") was composed of most of the tribes while the southern kingdom, Judah, was made up mostly of Judah, Benjamin and some of Levi (though I have heard that there were a few ...
If the brothers knew about it, they would have known the reason - that they were forced to do it in order to obtain food. Yosef, as the second in command, would not have been forced due to his position (giving out the food to everyone else). So the fact that he was circumcised would have had to have been for a different reason. ברוך שכוונתי וכו
Radak explains that the verse is saying that Hiram was from the Tribe of Naftali, meaning that his father was from Naftali. He is called Tyrian because that was where he lived. So his father was from Naftali and his mother was from Dan. Parenthetically, the commentary attributed to Rashi on Chronicles explains that Huram's mother's tribe is given based ...
in sefer hayashar parshas vayeishev page kuf ayin beis (172) "(transltated from the hebrew) ...and to yovav ben yokton two daughters the older one was adinah and the younger was aridah and levi took adinah and yissachar took aridah" so the answer to your question is acording to sefer hayashar the name of levis wife is adinah
Rabbis today come from all tribes; there are no ancestral requirements for the job. Actually, if your ancestors were Temple priests (see below), you can't attend funerals unless they're of immediate family [Leviticus 21:1]; so many synagogues do not want to hire a rabbi who's of priestly ancestry -- he can't do funerals! There are special synagogue honors ...
This source (found thanks to a link in the comments;) discusses my question (and others), and answers (quoting Terumas Hadeshen explaining Rashi) that because Shimon was not the leader of his דגל flag-group, he got the word "פקודיו" added to his count as compensation. [He adds that Menashe also has a change in his count -- "והחונים עליו," for a similar ...
As @DoubleAA suggested, the answer is on the pictures "web title", which I see when resting the mouse on each image. From right to left, you have Gad, Re'uven, Shimon and Ephraim. You don't have a pic for Menashe.
In parshas Vayeishev the Seffer Hayashar says her name was Adina.
The Torah lists off the names of the tribes in multiple places. Every time, there are 12: either because Levi is counted, and Yosef is counted as one tribe, or because Levi is not counted, and in those cases Efraim and Menashe are both counted. Thus, we say '12' because that's clearly what the Torah is trying to do - emphasize that however you count the ...
good question The Zohar (Ki Sisa 191b) and Yalkut (Parshas Beha'alosecho 729 according to the Zais Ra'non) write that only Klal Yisroel had the privilege of the protection of the ענני הכבוד, the Erev Rav however didn't share this luxury and they camped in the desert outside the ענני הכבוד. Klal Yisroel fed the Erev Rav with the left overs of the Mon and ...
The earliest source of what happened appears to be the Jewish historian Flavius Josephus, who was familiar with both Jewish oral tradition and Scripture. In the First Century, he wrote in Book 2, Chapter 3, of his Antiquity of the Jews: (32) But Judas, being one of Jacob’s sons also, seeing some Arabians, of the posterity of Ismael, carrying spices and ...
Rabbi Etshalom says that the brothers were out of sight of the pit and were waiting for the Yishmaelim. They did not see the Midyanim take him out of the pit. When Reuven came and found him gone, they did not know what happened either. In fact, some commentaries say that they would have weakened even more and had he been in the pit, (and Reuven pulled him ...
Kli Yakar explains that one who has relations with an Aramis (gentile) his Orla gets stretched (Moshcha Orloso). He wanted to show the brothers that he is the same Tzadik and did not sin while he was in Egypt.
The Mizrachi (44:20) suggests that they said Yosef was missing when they first met him, but they said, when they next met him (with the gift of fruit), that he'd died. The Gur Arye (44:20) suggests that by "dead" they meant "missing, presumed dead" (but they still sought him).
If you were living in the time of the destruction of the Northern kingdom, you would have many options where to go. Certainly many individuals went south to join the Tribes of Yehuda and Benyamin. By the time of the exile of the North, many individuals had intermarried into different tribes. Once they left the North, there was no longer any reason to keep ...
Reuben – The First Shimeon – The Aggressor Levi – The priest Judah – The Leader Dan – The Judge Naphtali – The Free Spirit Gad – The Warrior Asher – The Prosperous One Issachar – The Scholar Zebulun – The Businessperson Joseph – The Sufferer Menashe – Reconnection Ephraim – Transformation Benjamin – The ...
Rashi on Benjamin's blessing says that his being a "wolf that will tear", alludes in part to the incident at Gibeah, wherein Benjaminites raped a woman to death.
Just a guess, but probably the wound having healed from childhood would look very different than an adult's fresh one.
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