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Logically, it doesn't make sense to not daven because you don't know al hanisim since you wouldn't repeat shemoneh esrei if you forgot it (i.e. it's not me'akev). By tefillos that are me'akev such as yaaleh v'yavo by shacharis/mincha on rosh chodesh (or even ma'ariv on chol hamoed), I don't have a source but (again logically) if one knew enough hebrew to ...


I once heard that there was a situation in Russia years ago when things weren't so nice there, and some Jewish people were taken away to Labour Camp or whatever they used to do. There were a group of them and they didn't have a siddur and it was Shabbat Rosh Chodesh. Nobody knew the Ata Yatzarta prayer by memory but would know the regular "Tikanta Shabbat". ...


There are conflicting opinions brought in the Mishna Berurah 93 2 & 95 5. But if one needs to keep their eyes open so they can read the words there is no problem. See here a nice synopsis. http://www.torah.org/learning/tefilah/openeyes.html


At the end of Pathway to Prayer, R" Birnbaum has the following sources: Tanya Rabbosi, written in the 13th century, says to pray with a siddur. So does the Vilna Gaon in Even Shleyma ch. 9 note 2, and the Chofetz Chaim at the end of Shem Olam. R' Birnbaum asked R' Moshe Feinstein, and he said to daven with a siddur. Sefer HaYoshar Shaar (13th century) ...


Got this partial answer from Rabbi David Wolpe: "I have always heard that while there is no limit to personal prayers, a mi sheberach should be for four weeks unless requested longer. But I know of many that have gone longer, so there probably isn’t a prohibition." This at least answers the question about the upper bound and highlights some distinction ...


Even if you didn't bow on purpose, you still fulfilled your obligation (Rambam Tefillah 5:1).


Concerning the three steps at the end of Shmoneh Esrei, there are three opinions mentioned in the Shaarei Aharon on shulchan Aruch. 1) The Orchos Chaim (#24) says to move the right foot back first a small step. Then with the left, a large step. Afterwards, with the right a small step to make it parallel to the left. 2) The Shulchan Aruch says to start with ...


From: Is it Time for Maariv? By Rabbi Yirmiyohu Kaganoff Rabbi Kaganoff points out that Rav Yosi ben Chanina in the Gemor makes the statement that each of the Avos instituted one daily prayer with Yaakov in Vayeitzei being shown to have instituted Ma'ariv. The question that arises is how Ma'ariv can be a reshus when Yaakov Avinu caused it to become ...


The Rambam (Tefilah 9:9) and Rashba (Responsum 1:183) write that Maariv's status as reshut is the reason there is no enactment for the leader to repeat the Amida aloud for those who don't know how to pray.

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