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Berachos 10b א״ר יוסי בר׳ חנינא משום ראב״י המתפלל צריך שיכוין את רגליו שנאמר ורגליהם רגל ישרה This is brought in the Rambam Tefila 5:4 (part of תיקון הגוף for תפילה along with how to hold ones hands and where ones eyes should be, which may be understood as how to stand in front of the King) and the Smag Asei 19 (good way to remember it is that we have ...


6

The first two are explicitly in the Talmud (Brachos 32a at the bottom), as pointed out by many commentaries on the Rambam. However, the third is often questioned, either left without a source (the Lechem Mishna) or claimed to be logical (the Maaseh Rokeah). The Or Sameach on the Rambam however finds that this is explicitly sourced in the Sifri in Zos ...


4

One may not interrupt the amida to recite kaddish if one is in the middle of the amida. Rather, one should pause and silently (and attentively) listen to the person who is reciting the kaddish and fulfill his obligation thereby (Shulchan Aruch OC 104:7). After the word yisbarach (after amein y'hei sh'meih rabba), one should continue with his amida and not ...


3

If you don't know his mother's name, you can use his father's name (Aruch Hashulchan 119:1, Orchos Rabeinu Vol 1, p 64). If you don't know his mother or father's name, you can use the surname (family name) (R' Chaim Kanievsky in Ishei Yisrael p734). If you don't know the person's proper Hebrew name, you can use an English name or a nickname that resembles ...


2

Darash Av 184 - Bamidbar page 16 quotes the Medrash Raba Breishis 43:11 which says that we were rewarded Birchas Kohanim due to the Avos. He says that is why some have the Minhag to say Bzchus Avraham Bzchus Yitzchak and Bzchus Yaakov. "מהיכן זכו ישראל לברכת כהנים? ר' יהודה אומר: מאברהם, דכתיב בפרשת לך לך : כה יהיה זרעך, וכתיב כה תברכו את בני ישראל", ...


2

The Maharsham in his Daas Torah 91:2 brings the opinion of the Arizal who held on shabbas one should not daven with his eyes closed ,but rather daven from a siddur.


1

The Mishna Berura (122 sk 4) says if you can't step back because of someone behind you but you have finished saying Shemone Esrei then you can answer even a regular Amen (not just the specific "top priority" responses permitted during, eg., Shema). He quotes some who say you can even answer "Baruch Hu uVaruch Shemo" (an even lower level requirement). It ...



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